Hezekiah - The Order of the House of God: 2 Chronicles 31

By: Henri L. Rossier

Narrator: Ivona Gentwo

2 Chronicles 31 • 7 min. read • grade level: 11

2 Chronicles 31

The abolition of idolatry, which here is not attributed to Hezekiah himself (cf. 2 Kings 18:4⁴He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. (2 Kings 18:4)), is produced in the people following the king's faithfulness. Let us note that the overthrow of idols in the midst of Judah and Israel does not take place until God's temple had been opened and purified, and the worship reestablished as at the beginning (2 Chron. 31:1-4¹Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. ²And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the Lord. ³He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord. ⁴Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord. (2 Chronicles 31:1‑4)).

This fact is very important: It is useless to undertake the overthrow of error if one has not begun by establishing the truth based upon the Word of God. Moreover, the power to overthrow evil will never be entirely effective if that which has been built is not unadulterated truth, as the Word teaches us. If our enemies can prove to us that in many points we ourselves are not on the ground of the Word which we are defending, we have lost all authority in the contest. When the people, gathered at Jerusalem, had tasted the great joy accompanying the blessings recovered, they understood that it was impossible to allow a foreign religion to co-exist alongside the worship of the true God.

In saying these things, let us not forget that before celebrating the Passover the people had already removed "the altars that were in Jerusalem; and... all the altars for incense" and had thrown them into the brook Kidron (2 Chron. 30:14¹⁴And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. (2 Chronicles 30:14)). This does not in any way weaken what we have just said. It is evident that was impossible to associate the celebration of the Passover and the Feast of Unleavened Bread with idolatrous practices. The place where the Passover was celebrated and where God dwelt in the assembly of His people had to be completely purified from every foreign element before the feast could be celebrated. It is the same today in respect to the Lord's table: it cannot be associated with the world's religion, and should this happen, it will never be a powerful motive for holy conduct, as represented by the Feast of Unleavened Bread.

Purification from all idolatry was all the more serious because the people had already experienced its benefits at Jerusalem; now purification must be complete, absolute. Ephraim and Manasseh, however few in number, having joined themselves to Judah for the Passover, were responsible to make the same arrangements at home as were taken in Judah. If they had acted otherwise, they would have associated their past idolatry with the worship of Jehovah, which would have been monstrous. Thus, "all Israel that were present went out to the cities of Judah, and broke the columns, and hewed down the Asherahs, and demolished the high places and the altars in all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all" (2 Chron. 31:1¹Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. (2 Chronicles 31:1)). The unity of the people which had just been realized in the primordial feast of the Passover was now put into practice through common action against that which dishonored the Lord.

After these things Hezekiah establishes the order of the priesthood, pays personally out of his own possessions for the sacrifices and solemn feasts, and commands that those employed in the service of the sanctuary be not neglected. Today, as then, it is necessary to observe the order befitting the house of God, but in no way is this an order established by man; the Word alone must determine and regulate this order. In this, as in all things, it is necessary to adhere to "the law of the Lord" (2 Chron. 31:4⁴Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord. (2 Chronicles 31:4)). In order to know the order and plan of the house of God, let us not consult our own thoughts, but rather the Scriptures such as the First Epistle to the Corinthians and the First Epistle to Timothy. There we will find this plan in its entirety as the Holy Spirit has revealed it to us. In no way can we dispense with the what the Word teaches us as to assembly order nor as to any other matter; nor can we substitute our own organizational plan.

At the king's command, the people abundantly brought in the tithes for the benefit of the priests and Levites, "that," says Hezekiah, "they might be encouraged in the law of Jehovah" (2 Chron. 31:4⁴Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord. (2 Chronicles 31:4)). The servants of God need to be encouraged in their work by the interest and cooperation of God's people. When true piety accompanies restoration according to God love is always active toward the Lord's laborers, and the faithful do not allow these dear servants, their brothers, to lack in anything. This activity of love is totally different from a fixed salary for services rendered, a salary given for certain functions with which the laborer is charged. The object of the tithe was to encourage the Levites in the law of Jehovah, not to give them a means of earning their living. Even at a time when they were given by law and consequently were not the fruit of grace, how different were such principles from what professing Christendom today thinks about the ministry!

The people take the king's command to heart; the tithe is brought in liberally and goes far beyond what was enjoined by the law of Moses. (See Deut. 14:26-29; 18:3-7; 26:12²⁶And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household, ²⁷And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee. ²⁸At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: ²⁹And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest. (Deuteronomy 14:26‑29)
³And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. ⁴The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. ⁵For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever. ⁶And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose; ⁷Then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before the Lord. (Deuteronomy 18:3‑7)
¹²When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; (Deuteronomy 26:12); Num. 18:12-19¹²All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee. ¹³And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it. ¹⁴Every thing devoted in Israel shall be thine. ¹⁵Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. ¹⁶And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. ¹⁷But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto the Lord. ¹⁸And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine. ¹⁹All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee. (Numbers 18:12‑19).) Hezekiah and the princes, witnesses of this liberality, bless the Lord and His people Israel. Likewise the apostle Paul when considering the work of grace in the hearts of the brethren, whether at Philippi, or at Thessalonica, gave thanks to God, acknowledging all the good produced by the Holy Spirit in their hearts, and also blessed those who had been the instruments of this liberality. This zeal brings abundance; each one eats and is satisfied, and plenty is left over. The situation was the same when the Lord multiplied the loaves. Here Hezekiah is a weak type of the king according to God's counsels, of whom it is said: "[He] will satisfy her needy ones with bread." Divine service is considerably augmented by this prosperity, fruit of God's grace in the heart. It is quite otherwise when the world enriches the servants of God. Here order rules in the distribution (2 Chron. 31:14-19¹⁴And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord, and the most holy things. ¹⁵And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: ¹⁶Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord, his daily portion for their service in their charges according to their courses; ¹⁷Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses; ¹⁸And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness: ¹⁹Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites. (2 Chronicles 31:14‑19)) and many are occupied with this. A ministry consisting exclusively in caring for material needs is not an unimportant function. Such occupations are modest, no doubt, and do not stand out, but without them the order of God's house would suffer. In Nehemiah 13:10-14¹⁰And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field. ¹¹Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. ¹²Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries. ¹³And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren. ¹⁴Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof. (Nehemiah 13:10‑14) we see the consequences that neglecting the tithes had on the entire service and worship of God.

All these organizational details completed, Jehovah delights to bear witness to Hezekiah and tell us that he had His approval. Would He be able to say the same of us? "Thus did Hezekiah throughout Judah, and wrought what was good and right and true before Jehovah his God" (2 Chron. 31:20²⁰And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God. (2 Chronicles 31:20)). What an adornment for the believer are these three things: goodness, uprightness, and truth! This was Christ's adornment as man; it made the psalmist's lips overflow with praise when he saw Him who was "fairer than the sons of men" adorned with "truth and meekness and righteousness" (Psa. 45:4⁴And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. (Psalm 45:4)). We are also told (2 Chron. 31:21²¹And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered. (2 Chronicles 31:21)), that Hezekiah's every work was undertaken "to seek his God" and that he "did it with all his heart." What a beautiful testimony is rendered to this man of God! An undivided heart, a simple eye, occupied with seeking his God: this was the secret of his spiritual life, and the Word adds: "[He] prospered."

This portrait of Hezekiah concludes the first division of his history, a division completely omitted in the book of Kings, and one which presents his moral history in its relation with the service of Jehovah. The following chapter will occupy us with his attitude in relation to a world hostile to God.

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