Solomon and Huram (Hiram): 2 Chronicles 2

By: Henri L. Rossier

Narrator: Ivona Gentwo

2 Chronicles 2 • 4 min. read • grade level: 13

2 Chronicles 2

Here, as in all these chapters, we find King Solomon portrayed from the standpoint of the perfection of his reign. The nations are subject to him. The men to bear burdens, the stone cutters, and the overseers are taken exclusively from among the Canaanites living in the midst of Israel, whom the people had not succeeded in driving out (2 Chron. 2:1-2; 17-18; 8:7-9¹And Solomon determined to build an house for the name of the Lord, and an house for his kingdom. ²And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them. (2 Chronicles 2:1‑2)
¹And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. ²And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. ³And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; ⁴But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel. ⁵Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance. ⁶And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah. ⁷Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. ⁸And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests. ⁹And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people. ¹⁰And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. ¹¹Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. ¹²And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store. ¹³And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem. ¹⁴And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valor three hundred thousand. ¹⁵And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand. ¹⁶And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valor. ¹⁷And of Benjamin; Eliada a mighty man of valor, and with him armed men with bow and shield two hundred thousand. ¹⁸And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war. ¹⁹These waited on the king, beside those whom the king put in the fenced cities throughout all Judah. ¹Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab. ²And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth-gilead. (2 Chronicles 17:1‑18:2)
⁷As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel, ⁸But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. ⁹But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen. (2 Chronicles 8:7‑9)): "But of the children of Israel, of them did Solomon make no bondmen for his work." Thus a condition of things is realized under this glorious reign which, on account of the unfaithfulness of the people, had never existed previously. All their former mingling with the Canaanites has disappeared, and from now on the Lord's people are a free people that cannot be brought into servitude. Meanwhile the strangers whom unfaithful Israel had not exterminated from their land in time past are the only ones subjected to bondage, while the nations, possessing the riches of the earth and personified by the king of Tire, are accepted as collaborators in this great work.

Here Solomon explains to Huram the meaning and significance of the construction of the temple, and he does so in a different way than in the book of Kings: "Behold, I build a house unto the name of Jehovah my God to dedicate it to Him, to burn before Him sweet incense, and for the continual arrangement of the showbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance forever to Israel" (2 Chron. 2:4⁴Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God. This is an ordinance for ever to Israel. (2 Chronicles 2:4)). Here the temple is the place where God is to be approached in worship, a place open not only to Israel, but also to the nations whom Huram represents. The temple is so much the place of worship in Solomon's mind, that only burnt offerings are mentioned here, without any reference to sin offerings; sweet incense of fragrant drugs, the symbol of praise, occupies the first place. When it is a question in Ezekiel 45 of the millennial service in the temple, whether for Israel, or for the "prince" of the house of David, Christ's viceroy on the earth, we find the sin offering, for all are in need of it. Here the thought is more general. Solomon declares to Huram that this great house which he is building is dedicated to the God of Israel "for great is our God above all gods. But who is able to build Him a house, seeing the heavens and the heaven of heavens cannot contain Him?" Thus, this sovereign God, this God who is supreme and omnipresent, cannot limit His kingdom to the people of Israel. As for Solomon himself, he knows that he is only a weak human likeness of the King according to God's counsels: "Who am I," he says, "that I should build Him a house?" Nevertheless he is there "to burn sacrifice before Him." He presents himself as king and priest, without any mediator; he himself offers pure incense, as the people's mediator, a select incense which rises with the smoke of the burnt offering, a perfect, well-pleasing odor to God, and "This is an ordinance forever to Israel."

Solomon entrusts to Huram the direction of the work, while he himself is its executor, though confiding it into the hands of the nations. So it will be at the beginning of the millennium, according to what we are told about the temple in Zechariah 6:15¹⁵And they that are far off shall come and build in the temple of the Lord, and ye shall know that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the Lord your God. (Zechariah 6:15) and about the walls of Jerusalem in Isaiah 60:10¹⁰And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. (Isaiah 60:10).

The sustenance of Huram's workers here depends entirely on the king: He is the one who offers and appoints it (2 Chron. 2:10¹⁰And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil. (2 Chronicles 2:10)), and Huram has nothing more to do than to receive it. It is otherwise in 1 Kings 5:9-11⁹My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household. ¹⁰So Hiram gave Solomon cedar trees and fir trees according to all his desire. ¹¹And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year. (1 Kings 5:9‑11) where Huram requests it and Solomon grants it.

Huram (2 Chron. 2:11¹¹Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them. (2 Chronicles 2:11)) acknowledges in writing (That which is written is an abiding declaration and is always available for reference): "Jehovah loved His people" in establishing Solomon as king over them, and he blesses "Jehovah the God of Israel," but as Creator of the heavens and the earth  lovely picture of the praise of the nations who, in the age yet to come will submit themselves to the universal dominion of the Most High, Possessor of the heavens and the earth, represented by the true Son of David in the midst of His people Israel. Thus blessing will rise up to God Himself from those who, formerly idolaters, will be subjected to the dominion of Christ, the King of the nations.

Huram is prompt to execute all that the king requires, and is prompt also to accept Solomon's gifts. In Chronicles we do not see him disdainfully calling the cities which Solomon gives him "Cabul" (cf. 1 Kings 9:13¹³And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day. (1 Kings 9:13)), and in this way the fault committed by Solomon in alienating the Lord's inheritance is passed over in silence. Here on part of the representative of the nations there is only thankfulness and voluntary submission; he is prompt to accept and to receive, for to refuse the gifts of such a king would be only pride and rebellion.

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