Acts 13:1 KJV (With Strong’s)

+
1
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
in
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
that was
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
prophets
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
teachers
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
; as
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Simeon
Sumeon (Greek #4826)
Symeon (i.e. Shimon), the name of five Israelites
KJV usage: Simeon, Simon.
Pronounce: soom-eh-one'
Origin: from the same as 4613
that was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Niger
Niger (Greek #3526)
black; Niger, a Christian
KJV usage: Niger.
Pronounce: neeg'-er
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Lucius
Loukios (Greek #3066)
illuminative; Lucius, a Christian
KJV usage: Lucius.
Pronounce: loo'-kee-os
Origin: of Latin origin
of Cyrene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kurenaios (Greek #2956)
i.e. Cyrenaean, i.e. inhabitant of Cyrene
KJV usage: of Cyrene, Cyrenian.
Pronounce: koo-ray-nah'-yos
Origin: from 2957
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Manaen
Manaen (Greek #3127)
Manaen, a Christian
KJV usage: Manaen.
Pronounce: man-ah-ane'
Origin: of uncertain origin
, ηwhich had been brought up with
suntrophos (Greek #4939)
a fellow-nursling, i.e. comrade
KJV usage: brought up with.
Pronounce: soon'-trof-os
Origin: from 4862 and 5162 (in a passive sense)
Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
the tetrarch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tetrarches (Greek #5076)
the ruler of a fourth part of a country ("tetrarch")
KJV usage: tetrarch.
Pronounce: tet-rar'-khace
Origin: from 5064 and 757
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
η
or, Herod's foster-brother.

More on:

+

Cross References

+
1-5:  Paul and Barnabas are chosen to go to the Gentiles.
6-12:  Of Sergius Paulus, and Elymas the sorcerer.
13-41:  Paul preaches at Antioch that Jesus is Christ.
42-43:  The Gentiles believe;
44-49:  but the Jews gainsay and blaspheme, whereupon they turn to the Gentiles, of whom many believe.
50-52:  The Jews raise a persecution against Paul and Barnabas, who go to Iconium.
Cir. A.M. 4049.
A.D. 45.in the.
prophets.
Acts 11:25‑27• 25Then departed Barnabas to Tarsus, for to seek Saul:
26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
27And in these days came prophets from Jerusalem unto Antioch.
(Acts 11:25‑27)
;
Acts 15:35• 35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. (Acts 15:35)
;
Rom. 12:6‑7• 6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
(Rom. 12:6‑7)
;
1 Cor. 12:28‑29• 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
(1 Cor. 12:28‑29)
;
1 Cor. 14:24‑25• 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
(1 Cor. 14:24‑25)
;
Eph. 4:11• 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Eph. 4:11)
;
1 Thess. 5:20• 20Despise not prophesyings. (1 Thess. 5:20)
Barnabas.
Acts 4:36• 36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, (Acts 4:36)
;
Acts 11:22‑26,30• 22Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
24For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
25Then departed Barnabas to Tarsus, for to seek Saul:
26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
30Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
(Acts 11:22‑26,30)
;
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)
;
1 Cor. 9:6• 6Or I only and Barnabas, have not we power to forbear working? (1 Cor. 9:6)
;
Gal. 2:9,13• 9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
(Gal. 2:9,13)
Lucius.
which, etc.
or, Herod's foster brother.
Herod.
Matt. 14:1‑10• 1At that time Herod the tetrarch heard of the fame of Jesus,
2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him.
3For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
4For John said unto him, It is not lawful for thee to have her.
5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
6But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7Whereupon he promised with an oath to give her whatsoever she would ask.
8And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
9And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
10And he sent, and beheaded John in the prison.
(Matt. 14:1‑10)
;
Luke 3:1,19‑20• 1Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
(Luke 3:1,19‑20)
;
Luke 13:31‑32• 31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
(Luke 13:31‑32)
;
Luke 23:7‑11• 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
(Luke 23:7‑11)
;
Phil. 4:22• 22All the saints salute you, chiefly they that are of Caesar's household. (Phil. 4:22)
and Saul.

J. N. Darby Translation

+
1
Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Nigerb, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

JND Translation Notes

+
b
Or "black."

W. Kelly Translation

+
1
Now there were at Antioch in the assembly that was [there] prophets and teachers; Barnabas, and Simeon that was called Niger, and Lucius the Cyrenean, and Manaen foster-brother of Herod the tetrarch, and Saul1.

WK Translation Notes

+
1
^ prophets: אABD, more than six cursives, et al., and almost all the ancient Versions do not read τιωες `some’, or ’certain’, as in the majority. (Exp. of Acts, p.178)
^ prophets: The best authorities omit τινες "certain"; and there is no authority whatever for the insertion of "as" in the Authorized Version. Thus the vague impression is removed, that there were other teachers there unnamed. There were really three besides Barnabas and Saul. ("Christian Ministry," Pamphlets, p.206)