Go
Articles on

Acts 13

Acts 13:34 KJV (With Strong’s)

+
34
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as concerning that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he raised
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, now no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
return
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
, he said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
on this wise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
, I will give
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the sure
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
θmercies
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
θ
τα οσια, holy, or, just things; which word the LXX, both in the place of Is. 55.3, and in many others, use for that which is in the Hebrew, mercies.

More on:

+
David

Cross References

+

Ministry on This Verse

+
now.
Rom. 6:9• 9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Rom. 6:9)
I will.
Isa. 55:3• 3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isa. 55:3)
the sure.
2 Sam. 7:14‑16• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
 15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
 16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. (2 Sam. 7:14‑16)
;
2 Sam. 23:5• 5Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow. (2 Sam. 23:5)
;
Psa. 89:2‑4,19‑37• 2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
 3I have made a covenant with my chosen, I have sworn unto David my servant,
 4Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
 19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
 20I have found David my servant; with my holy oil have I anointed him:
 21With whom my hand shall be established: mine arm also shall strengthen him.
 22The enemy shall not exact upon him; nor the son of wickedness afflict him.
 23And I will beat down his foes before his face, and plague them that hate him.
 24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
 25I will set his hand also in the sea, and his right hand in the rivers.
 26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
 27Also I will make him my firstborn, higher than the kings of the earth.
 28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
 29His seed also will I make to endure for ever, and his throne as the days of heaven.
 30If his children forsake my law, and walk not in my judgments;
 31If they break my statutes, and keep not my commandments;
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
 34My covenant will I not break, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness that I will not lie unto David.
 36His seed shall endure for ever, and his throne as the sun before me.
 37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. (Psa. 89:2‑4,19‑37)
;
Jer. 33:15‑17,26• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
 16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
 17For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel;
 26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:15‑17,26)
;
Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
 24And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it. (Ezek. 34:23‑24)
;
Ezek. 37:24‑25• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever. (Ezek. 37:24‑25)
;
Hos. 3:5• 5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. (Hos. 3:5)
;
Amos 9:11• 11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: (Amos 9:11)
;
Zech. 12:8• 8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. (Zech. 12:8)
mercies."Gr. [ta hosios ,] holy, or just, things; which word the LXX., both in the place of Isa 55:3, and in many others, use for that which is in the Heb. mercies."
• {v.34-35} he proceeds to cite Isa. 55:3 {v.35} and Psa. 16:10 as prophecies of Christ's proper resurrection. (“Acts 13:32-41” by W. Kelly)

J. N. Darby Translation

+
34
But that he raised him from among the dead, no more to return to corruption, he spoke thuse: I will give to you the faithful merciesf of David.

JND Translation Notes

+
e
See Isa. 55.3.
f
"Mercies" and "gracious one" (Hosios) are the same word, only singular and plural. It may, and sometimes does, mean "holy," but is not the regular word for it, which is Hagios. here it answers to chasid in Hebrew, which is contrasted in Ps. 89.19 with "holy" (kadosh), which is applied to Jehovah (ver. 18). The beginning of the psalm speaks of the mercies (chasadim) or gracious ways of the Lord, and then in ver. 19 of that One in whom these graces or mercies are centred and conveyed, the Christ, to whom the apostle here applies it. The word chesed is generally "grace" and "loving-kindness" in God; chasid, "pious," "gracious" applied to men, and "merciful," "holy" to God. see Heb. 7.26.

W. Kelly Translation

+
34
But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;