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Acts 21

Acts 21:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the next
epaurion (Greek #1887)
occurring on the succeeding day, i.e. (2250 being implied) to-morrow
KJV usage: day following, morrow, next day (after).
Pronounce: ep-ow'-ree-on
Origin: from 1909 and 839
day we that were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
Paul’s company
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, and came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Caesarea
Kaisereia (Greek #2542)
Caesaria, the name of two places in Palestine
KJV usage: Caesarea.
Pronounce: kahee-sar'-i-a
Origin: from 2541
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Philip
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
n the evangelist
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelistes (Greek #2099)
a preacher of the gospel
KJV usage: evangelist.
Pronounce: yoo-ang-ghel-is-tace'
Origin: from 2097
o, which was
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
one of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
q; and abode
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
n
Acts 8:26‑40• 26But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.
 27And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,
 28was returning and sitting in his chariot: and he was reading the prophet Esaias.
 29And the Spirit said to Philip, Approach and join this chariot.
 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?
 31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.
 36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
 37(Verse 37 is omitted in this translation.)
 38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
 39But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.
 40And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea. (Acts 8:26‑40)
o
Eph. 4:11• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers, (Eph. 4:11)
;
2 Tim. 4:5• 5But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. (2 Tim. 4:5)
q
Acts 6:5• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, (Acts 6:5)

More on:

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Caesarea,
Day,
Evangelist,
House,
Paul,
Philip,
Seven

Cross References

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Ministry on This Verse

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we that.
Acts 16:10,13,16• 10And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.
 13And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled.
 16And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. (Acts 16:10,13,16)
;
Acts 20:6,13• 6but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
 13And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot. (Acts 20:6,13)
;
Acts 27:1• 1But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company. (Acts 27:1)
;
Acts 28:11,16• 11And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with the Dioscuri for its ensign.
 16And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him. (Acts 28:11,16)
Caesarea.
Acts 8:40• 40And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea. (Acts 8:40)
;
Acts 9:30• 30And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus. (Acts 9:30)
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Acts 10:1• 1But a certain man in Caesarea,--by name Cornelius, a centurion of the band called Italic, (Acts 10:1)
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Acts 18:22• 22And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch. (Acts 18:22)
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Acts 23:23• 23And having called to him certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night. (Acts 23:23)
Philip.
Acts 6:5• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, (Acts 6:5)
;
Acts 8:5‑13,26‑40• 5And Philip, going down to a city of Samaria, preached the Christ to them;
 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
 8And there was great joy in that city.
 9But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.
 10To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
 11And they gave heed to him, because that for a long time he had astonished them by his magic arts.
 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
 13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
 26But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.
 27And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,
 28was returning and sitting in his chariot: and he was reading the prophet Esaias.
 29And the Spirit said to Philip, Approach and join this chariot.
 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?
 31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.
 36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
 37(Verse 37 is omitted in this translation.)
 38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
 39But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.
 40And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea. (Acts 8:5‑13,26‑40)
the evangelist.
Eph. 4:11• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers, (Eph. 4:11)
;
2 Tim. 4:5• 5But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. (2 Tim. 4:5)
• We are here told that the Philip, with whom the apostles’ party stayed, was not the evangelist only, but one of the seven i.e. one of the seven men appointed by the apostles for diaconal service. (“Acts 21:8-14” by W. Kelly)

J. N. Darby Translation

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8
And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

W. Kelly Translation

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8
And on the morrow wea departed and came unto Caesarea; and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.

WK Translation Notes

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a
"Paul, and we that were with him" is a later reading, which slipped into the T. R.