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Acts 7

Acts 7:26 KJV (With Strong’s)

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26
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
the next
epiousa (Greek #1966)
supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night
KJV usage: following, next.
Pronounce: ep-ee-oo'-sah
Origin: feminine singular participle of a comparative of 1909 and εἶμι (to go)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
he showed himself
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
as they strove
machomai (Greek #3164)
to war, i.e. (figuratively) to quarrel, dispute
KJV usage: fight, strive.
Pronounce: makh'-om-ahee
Origin: middle voice of an apparently primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
would have set
sunelauno (Greek #4900)
to drive together, i.e. (figuratively) exhort (to reconciliation)
KJV usage: + set at one again.
Pronounce: soon-el-ow'-no
Origin: from 4862 and 1643
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
at
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
one
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
again
sunelauno (Greek #4900)
to drive together, i.e. (figuratively) exhort (to reconciliation)
KJV usage: + set at one again.
Pronounce: soon-el-ow'-no
Origin: from 4862 and 1643
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Sirs
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
; why
hinati (Greek #2444)
for what reason ?, i.e. why?
KJV usage: wherefore, why.
Pronounce: hin-at-ee'
Origin: from 2443 and 5101
do ye wrong
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
one to another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
?

More on:

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Brethren,
Day,
Sir

Cross References

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the next.
Ex. 2:13‑15•  (Ex. 2:13‑15)
ye are.
Gen. 13:8•  (Gen. 13:8)
;
Gen. 45:24•  (Gen. 45:24)
;
Psa. 133:1•  (Psa. 133:1)
;
Prov. 18:19•  (Prov. 18:19)
;
John 15:17‑18• 17These things I command you, that ye love one another.
 18If the world hateth you, know that me it hath hated before you. (John 15:17‑18)
;
1 Cor. 6:6‑8• 6But brother goeth to law with brother, and this before unbelievers.
 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 8But ye do wrong and defraud, and this brethren. (1 Cor. 6:6‑8)
;
Phil. 2:1,3• 1If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,
 3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves: (Phil. 2:1,3)
;
1 John 3:11‑15• 11For this is the message which ye heard from the beginning, that we should love one another:
 12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous.
 13Wonder not, brethren, if the world hateth you.
 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (1 John 3:11‑15)

J. N. Darby Translation

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26
And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethrenb, why do ye wrong one another?

JND Translation Notes

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b
Lit. "ye are men, brethren," see Note at ch. 1.16.

W. Kelly Translation

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26
And on the day following he appeared to them as they were striving, and compelled them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?