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Acts 8

Acts 8:19 KJV (With Strong’s)

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19
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Give me
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
also
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
on whomsoever
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, he may receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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More on:

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Ghost,
Holy Ghost; Holy Spirit,
Laying on of Hands,
Power

Cross References

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Ministry on This Verse

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Acts 8:9‑11,17• 9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
 10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
 11And to him they had regard, because that of long time he had bewitched them with sorceries.
 17Then laid they their hands on them, and they received the Holy Ghost. (Acts 8:9‑11,17)
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Matt. 18:1‑3• 1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
 2And Jesus called a little child unto him, and set him in the midst of them,
 3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. (Matt. 18:1‑3)
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Luke 14:7‑11• 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him;
 9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:7‑11)
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John 5:44• 44How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only? (John 5:44)
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1 Cor. 15:8‑9• 8And last of all he was seen of me also, as of one born out of due time.
 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. (1 Cor. 15:8‑9)
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3 John 9• 9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. (3 John 9)
• What an insult to God! What is bought with money may naturally be sold for money. But this divine gift, was it to be a matter of traffic among men? (“Acts 8:18-25” by W. Kelly)

J. N. Darby Translation

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19
saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.

W. Kelly Translation

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19
saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.