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Revelation 17

Ap. 17:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
horns
keras (Greek #2768)
a horn (literally or figuratively)
KJV usage: horn.
Pronounce: ker'-as
Origin: from a primary κάρ (the hair of the head)
o which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou sawest
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
no
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
as yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
.
o
Dn. 7:20• 20Asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que había subido, de delante del cual habían caído tres: y este mismo cuerno tenía ojos, y boca que hablaba grandezas, y su parecer mayor que el de sus compañeros. (Dn. 7:20)
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Zac. 1:18‑21• 18Después alcé mis ojos, y miré, y he aquí cuatro cuernos.
 19Y dije al ángel que hablaba conmigo: ¿Qué son éstos? Y respondióme: Estos son los cuernos que aventaron á Judá, á Israel, y á Jerusalem.
 20Mostróme luego Jehová cuatro carpinteros.
 21Y yo dije: ¿Qué vienen éstos á hacer? Y respondióme, diciendo: Estos son los cuernos que aventaron á Judá, tanto que ninguno alzó su cabeza; mas éstos han venido para hacerlos temblar, para derribar los cuernos de las gentes, que alzaron el cuerno sobre la tierra de Judá para aventarla. (Zac. 1:18‑21)

More on:

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Beast,
Horns,
Hour,
King,
Kingdom; Kingdom of God; Kingdom of Heaven,
Power,
Ten

Cross References

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Ministry on This Verse

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the ten.
Ap. 12:3• 3Y fué vista otra señal en el cielo: y he aquí un grande dragón bermejo, que tenía siete cabezas y diez cuernos, y en sus cabezas siete diademas. (Ap. 12:3)
;
Ap. 13:1• 1Y yo me paré sobre la arena del mar, y vi una bestia subir del mar, que tenía siete cabezas y diez cuernos; y sobre sus cuernos diez diademas; y sobre las cabezas de ella nombre de blasfemia. (Ap. 13:1)
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Dn. 2:40‑43• 40Y el reino cuarto será fuerte como hierro; y como el hierro desmenuza y doma todas las cosas, y como el hierro que quebranta todas estas cosas, desmenuzará y quebrantará.
 41Y lo que viste de los pies y los dedos, en parte de barro cocido de alfarero, y en parte de hierro, el reino será dividido; mas habrá en él algo de fortaleza de hierro, según que viste el hierro mezclado con el tiesto de barro.
 42Y por ser los dedos de los pies en parte de hierro, y en parte de barro cocido, en parte será el reino fuerte, y en parte será frágil.
 43Cuanto á aquello que viste, el hierro mezclado con tiesto de barro, mezclaránse con simiente humana, mas no se pegarán el uno con el otro, como el hierro no se mistura con el tiesto. (Dn. 2:40‑43)
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Dn. 7:7‑8,20,24• 7Después de esto miraba yo en las visiones de la noche, y he aquí la cuarta bestia, espantosa y terrible, y en grande manera fuerte; la cual tenía unos dientes grandes de hierro: devoraba y desmenuzaba, y las sobras hollaba con sus pies: y era muy diferente de todas las bestias que habían sido antes de ella, y tenía diez cuernos.
 8Estando yo contemplando los cuernos, he aquí que otro cuerno pequeño subía entre ellos, y delante de él fueron arrancados tres cuernos de los primeros; y he aquí, en este cuerno había ojos como ojos de hombre, y una boca que hablaba grandezas.
 20Asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que había subido, de delante del cual habían caído tres: y este mismo cuerno tenía ojos, y boca que hablaba grandezas, y su parecer mayor que el de sus compañeros.
 24Y los diez cuernos significan que de aquel reino se levantarán diez reyes; y tras ellos se levantará otro, el cual será mayor que los primeros, y á tres reyes derribará. (Dn. 7:7‑8,20,24)
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Zac. 1:18‑21• 18Después alcé mis ojos, y miré, y he aquí cuatro cuernos.
 19Y dije al ángel que hablaba conmigo: ¿Qué son éstos? Y respondióme: Estos son los cuernos que aventaron á Judá, á Israel, y á Jerusalem.
 20Mostróme luego Jehová cuatro carpinteros.
 21Y yo dije: ¿Qué vienen éstos á hacer? Y respondióme, diciendo: Estos son los cuernos que aventaron á Judá, tanto que ninguno alzó su cabeza; mas éstos han venido para hacerlos temblar, para derribar los cuernos de las gentes, que alzaron el cuerno sobre la tierra de Judá para aventarla. (Zac. 1:18‑21)
• The ten horns here contemplated receive their kingly power for the same hour or time as the beast, and not subsequently, when his rule was extinguished. He gets his power and they get theirs for one and the same time. (“Lectures on Revelation 17-18” by W. Kelly)
• But the meaning [of “one hour”] is that these are kings who receive royal authority for one and the same time with the beast. (“Revelation 17” by W. Kelly)

J. N. Darby Translation

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12
And the ten horns which thou sawest are ten kings, which have not yet received a kingdom, but receive authority as kings one hour with the beast.

W. Kelly Translation

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12
And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kingsa one hourb with the beast.

WK Translation Notes

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a
"At" or "for one hour." See following note.
b
The truth is, as every person of learning must know, that as a rule the temporal accusative distinctively denotes duration, while the dative is just as notoriously used for a point of time, and the genitive when time is conceived as the necessary condition of the action, and therefore antecedent to it. Nor is this confined to certain words only. All verbs imply a notion of time over which the action extends coincident and co-extensive with it; whence all verbs may have an accusative case of this coincident notion of time, if it be required definitely to express it. That I may not appear to have drawn the distinction of the Greek cases for controversial purposes, I must cite further from Jelf, "The genitive, accusative, and dative therefore, are all used to express relations of time, and they differ as follows: the time is represented by the genitive as the antecedent condition of the action; by the dative as the space wherein the action took place; while the accusative expresses the duration of the action." These general principles find the fullest illustration in the Hellenistic of the LXX. and the New Testament, as well as in classical Greek. For the time at which the dative is used, see {vi 30708;30731;30847;30869;30886;31002;31004;31010;31013}{/vi}. On the contrary, when duration is intended, the accusative is employed with equal regularity: {vi 30728;30805;30829;30846;30851;30875-30876;30879;30882;30898;30906;30914;30986}{/vi} (not to speak of 12); 20:2,4,6. It is certain, therefore, that the most natural rendering of mian hōran is not "at," but "for" one hour. (Compare {vi 21857}{/vi}; {vi 23805;24095}{/vi}.) As to action expressed by the verb, the objection is futile. If the angel bound Satan for a thousand years, the ten horns may assuredly receive kingly authority for one and the same time with the beast. It is not the mere act of binding or receiving, but the effect which spreads over the given time. The true rendering implies the same starting point, but it also determines the equal duration of the beast and the ten horns.