Leviticus 11:1-81And the Lord spake unto Moses and to Aaron, saying unto them, 2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. 3Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. 4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. 8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you. (Leviticus 11:1‑8)
In deciding what kinds of meat were clean and what were unclean, nothing was left to the thoughts or personal judgment of one of the children of Israel. God told them what they could eat and what they must not eat, and although, undoubtedly, they did not know the reason for all these instructions, it was enough that God had spoken. Faith always believes God and obeys without questioning, and so with us who can now see the types and shadows in it all, we are riot relieved of the necessity of walking in the path of obedience. For us in Christianity we have learned that “Every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the Word of God and prayer.” 1 Timothy 4:4, 54For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5For it is sanctified by the word of God and prayer. (1 Timothy 4:4‑5). But we must not forget the spiritual application of all these things, which is most instructive and important.
First the Israelites were told that the only animals which were to be clean to them were those that parted the hoof and chewed the cud. Some animals chewed the cud but did not part the hoof, while others parted the hoof but did not chew the cud. Then there were those which did not do either; but all three groups were in the same class before God—they were unclean. Parting the hoof would speak to us of separation, and of that care in our walk as children of God. An animal such as a horse or a camel which does not part the hoof, goes recklessly forward, while one that parts the hoof is more careful. This would show us that an unsaved man, like the unclean animals, goes recklessly and carelessly on, not realizing the danger of the path he is treading. The Christian, on the other hand, taught of God, seeks to walk carefully through this dark scene, in the spirit of dependence on the Lord, fleeting his own weakness, am drat that he needs wisdom and strength from above, he realizes that the only safe path is that of separation from this present evil world. In this way he “divides the hoof,” which is most necessary.
‘The chewing of the cud would speak of something inward, and a most important thing: meditation. Even unsaved men and women and boys and girls often read the Bible, but they never find any real joy in it, nor do they meditate upon it in order to learn more of the loveliness of Jesus our precious Saviour from its blessed pages. Oh how needful this is if we are to go on for God’s glory in this world where all is against us. Let us feed upon Christ!
We see then that two things were necessary; the one outward and the other inward, and it is most important that both of these things characterize us if we would seek to please the Lord in our daily lives. Some animals had one qualification without the other, but as we have already remarked they were still unclean. And so we find some who, walk in a formal outward separation: like the Pharisees of old, but they have no love toward God. It is not separation to Christ. They have never had to do with God about their sins, but remain, in spite of an outward show of piety, “dead in trespasses and sins” before Him. They are still unclean. Then there are some who read the Word of God, even preaching about it and writing religious books. They are, as it were, “chewing the cud” but the word they speak and write has no power over their lives. They can talk well but they are Christ rejecters in their hearts. These too are unclean before God.
ML 12/17/1950