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Song of Solomon 5

Cnt. 5:5 KJV (With Strong’s)

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5
I rose up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
to open
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
to my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
; and my hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
dropped
nataph (Hebrew #5197)
to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
KJV usage: drop(-ping), prophesy(-et).
Pronounce: naw-taf'
Origin: a primitive root
with myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
, and my fingers
'etsba` (Hebrew #676)
something to sieze with, i.e. a finger; by analogy, a toe
KJV usage: finger, toe.
Pronounce: ets-bah'
Origin: from the same as 6648 (in the sense of grasping)
with μsweet smelling
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
, upon the handles
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
of the lock
man`uwl (Hebrew #4514)
from 5274; a bolt
KJV usage: lock.
Pronounce: man-ool'
Origin: or maniul {man-ool'}
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μ
passing, or, running about.

More on:

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Locks,
Myrrh,
Rose

Cross References

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Ministry on This Verse

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rose.
Cnt. 5:2• 2Yo dormía, pero mi corazón velaba: La voz de mi amado que llamaba: Abreme, hermana mía, amiga mía, paloma mía, perfecta mía; Porque mi cabeza está llena de rocío, Mis cabellos de las gotas de la noche. (Cnt. 5:2)
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Lc. 12:36• 36Y vosotros semejantes á hombres que esperan cuando su señor ha de volver de las bodas; para que cuando viniere, y llamare, luego le abran. (Lc. 12:36)
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Ef. 3:17• 17Que habite Cristo por la fe en vuestros corazones; para que, arraigados y fundados en amor, (Ef. 3:17)
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Ap. 3:20• 20He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo. (Ap. 3:20)
my hands.
Cnt. 5:13• 13Sus mejillas, como una era de especias aromáticas, como fragantes flores: Sus labios, como lirios que destilan mirra que trasciende. (Cnt. 5:13)
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Cnt. 3:6• 6¿Quién es ésta que sube del desierto como columnita de humo, Sahumada de mirra y de incienso, Y de todos polvos aromáticos? (Cnt. 3:6)
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Cnt. 4:13‑14• 13Tus renuevos paraíso de granados, con frutos suaves, De cámphoras y nardos,
 14Nardo y azafrán, Caña aromática y canela, con todos los árboles de incienso; Mirra y áloes, con todas las principales especias. (Cnt. 4:13‑14)
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2 Co. 7:7,9‑11• 7Y no sólo con su venida, sino también con la consolación con que él fué consolado acerca de vosotros, haciéndonos saber vuestro deseo grande, vuestro lloro, vuestro celo por mí, para que así me gozase más.
 9Ahora me gozo, no porque hayáis sido contristados, sino porque fuisteis contristados para arrepentimiento; porque habéis sido contristados según Dios, para que ninguna pérdida padecieseis por nuestra parte.
 10Porque el dolor que es según Dios, obra arrepentimiento saludable, de que no hay que arrepentirse; mas el dolor del siglo obra muerte.
 11Porque he aquí, esto mismo que según Dios fuisteis contristados, cuánta solicitud ha obrado en vosotros, y aun defensa, y aun enojo, y aun temor, y aun gran deseo, y aun celo, y aun vindicación. En todo os habéis mostrado limpios en el negocio. (2 Co. 7:7,9‑11)
sweet smelling.
Heb. passing, or running about.
• The door at which He had sought an entrance was redolent with His presence, but He Himself had withdrawn. This, however, was the way love was taking to awaken her affections. (“Canticle 4: The Restoration of Love” by H. Smith)
• {v.5-6} He will now withdraw, but only to quicken her affections by His absence. And how effectual the way He takes. The bride is thoroughly aroused, "I rose up," "I opened to my Beloved," "I sought Him," "I called Him," is the language of her heart. (“Canticle 4: The Restoration of Love” by H. Smith)
• The Beloved was at first the seeker; not finding any response from the bride, His love takes another way which turns the bride into the seeker. (“Canticle 4: The Restoration of Love” by H. Smith)

J. N. Darby Translation

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5
I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock.