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Song of Solomon 8

Cnt. 8:4 KJV (With Strong’s)

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4
I charge
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
you, O daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, μthat ye stir not up
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, nor awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
my love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
, until he please
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
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μ
why should ye stir up, or, why, etc.

More on:

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Daughter,
Jerusalem

Cross References

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Ministry on This Verse

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charge.
Cnt. 2:7• 7Yo os conjuro, oh doncellas de Jerusalem, Por las gamas y por las ciervas del campo, Que no despertéis ni hagáis velar al amor Hasta que quiera. (Cnt. 2:7)
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Cnt. 3:5• 5Yo os conjuro, oh doncellas de Jerusalem, Por las gamas y por las ciervas del campo, Que no despertéis ni hagáis velar al amor, Hasta que quiera. (Cnt. 3:5)
that ye stir not up, nor awake.
Heb. why should ye stir up,or, why awake, etc.
• The ardent affection of the loved one is manifested, and the Beloved desires that she may rest in His love, and enjoy it as long as she will without being disturbed. (“Song of Solomon 8” by J.N. Darby)
• The canticle closes with a charge to the daughters of Jerusalem not to disturb the happy communion of love. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)

J. N. Darby Translation

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4
I charge you, daughters of Jerusalem, … Why should ye stir up, why awake my love, till he pleasea?

JND Translation Notes

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a
See chs. 2.7; 3.5.