Go
Articles on

Daniel 1

Dan. 1:4 KJV (With Strong’s)

+
4
Children
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
in whom was no blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
, but well
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
favored
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
, and skilful
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
in all wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and cunning
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
in knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, and understanding
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
science
madda` (Hebrew #4093)
from 3045; intelligence or consciousness
KJV usage: knowledge, science, thought.
Pronounce: mad-daw'
Origin: or maddai {mad-dah'}
, and such as had ability
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
in them to stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
palace
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
, and whom they might teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
the learning
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
and the tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
of the Chaldeans
Kasdiy (Hebrew #3778)
towards the Kasdites
KJV usage: into Chaldea), patronymically from 3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:--Chaldeans, Chaldees, inhabitants of Chaldea.
Pronounce: kas-dee'
Origin: (occasionally with enclitic) Kasdiymah {kas-dee'- maw}
.

More on:

+
Blemish,
Chaldean Language,
Cunning,
King,
Palace,
Science,
Tongues

Cross References

+

Ministry on This Verse

+
Children.The word {yeladim,} rendered children, is frequently used for lads, or young men. (see Ge 21:8, 14-16,) [neaniskous,] as the LXX. render; and Daniel must have been at this time at least seventeen or eighteen years of age.in whom.
Lev. 21:18‑21• 18for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,
 19or a man that is broken-footed, or broken-handed,
 20or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.
 21No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God. (Lev. 21:18‑21)
;
Lev. 24:19‑20• 19And if a man cause a blemish in his neighbour, as he hath done, so shall it be done to him;
 20breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him. (Lev. 24:19‑20)
;
Judg. 8:18• 18Then said he to Zebah and Zalmunna, What sort of men were they that ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the sons of a king. (Judg. 8:18)
;
2 Sam. 14:25• 25But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. (2 Sam. 14:25)
;
Acts 7:20• 20In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father. (Acts 7:20)
;
Eph. 5:27• 27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. (Eph. 5:27)
and skilful.Rather, as Houbigant renders, "apt to understand wisdom, to acquire knowledge, and to attain science;" for it was not a knowledge of the sciences, but merely a capacity to learn them, that was required.
Dan. 2:20‑21• 20Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.
 21And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding. (Dan. 2:20‑21)
;
Dan. 5:11• 11There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, even the king thy father, made him master of the scribes, magicians, Chaldeans, and astrologers; (Dan. 5:11)
;
Eccl. 7:19• 19Wisdom strengtheneth the wise more than ten mighty men that are in a city. (Eccl. 7:19)
;
Acts 7:22• 22And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. (Acts 7:22)
ability.
Dan. 1:17‑20• 17As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
 18And at the end of the days that the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
 19And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: and they stood before the king.
 20And in all matters of judicious wisdom, as to which the king enquired of them, he found them ten times better than all the scribes and magicians that were in all his realm. (Dan. 1:17‑20)
;
Prov. 22:29• 29Hast thou seen a man diligent in his work? He shall stand before kings; he shall not stand before the mean. (Prov. 22:29)
• The world is ever ready to make the people of God its servants, and to derive light from their knowledge. (“Daniel 1” by E. Dennett)

J. N. Darby Translation

+
4
youths in whom was no blemish, and of goodly countenance, and skilful in all wisdom, and acquainted with knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learninga and the language of the Chaldeans.

JND Translation Notes

+
a
Or "writing"; so ver. 17.