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Daniel 3 (KJV)
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Daniel 3
Dan. 3:25 KJV (With Strong’s)
+
25
He answered
`anah (Hebrew #6032)
(Aramaic) corresponding to
6030
KJV usage: answer, speak.
Pronounce: an-aw'
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and said
'amar (Hebrew #560)
(Aramaic) corresponding to
559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
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,
Lo
he' (Hebrew #1888)
corresponding to
1887
KJV usage: even, lo.
Pronounce: hay
Origin: (Aramaic) or har (Aramaic) {haw}
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,
I
'ana' (Hebrew #576)
corresponding to
589
; I
KJV usage: I, as for me.
Pronounce: an-aw'
Origin: (Aramaic) or .anah (Aramaic) {an-aw'}
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see
chaza' (Hebrew #2370)
corresponding to
2372
; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
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four
'arba` (Hebrew #703)
(Aramaic) corresponding to
702
KJV usage: four.
Pronounce: ar-bah'
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men
gbar (Hebrew #1400)
(Aramaic) corresponding to
1399
KJV usage: certain, man.
Pronounce: gheb-ar'
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loose
shre' (Hebrew #8271)
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
KJV usage: begin, dissolve, dwell, loose.
Pronounce: sher-ay'
Origin: (Aramaic) a root corresponding to that of
8293
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,
walking
halak (Hebrew #1981)
to walk
KJV usage: walk.
Pronounce: hal-ak'
Origin: (Aramaic) corresponding to
1980
(compare
1946
)
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t
in the midst
gav (Hebrew #1459)
the middle
KJV usage: midst, same, there- (where-) in.
Pronounce: gav
Origin: (Aramaic) corresponding to
1460
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of the fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of
5216
) meaning to shine
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,
and
π
they have
'iythay (Hebrew #383)
properly, entity; used only as a particle of affirmation, there is
KJV usage: art thou, can, do ye, have, it be, there is (are), X we will not.
Pronounce: ee-thah'ee
Origin: (Aramaic) corresponding to
3426
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no
la' (Hebrew #3809)
corresponding to
3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
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hurt
chabal (Hebrew #2257)
harm (personal or pecuniary)
KJV usage: damage, hurt.
Pronounce: khab-al'
Origin: (Aramaic) from
2255
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;
and the form
rev (Hebrew #7299)
aspect
KJV usage: form.
Pronounce: rave
Origin: (Aramaic) from a root corresponding to
7200
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of the fourth
rbiy`ay (Hebrew #7244)
(Aramaic) corresponding to
7243
-- fourth.
Pronounce: reb-ee-ah'-ee
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is like
dmah (Hebrew #1821)
to resemble
KJV usage: be like.
Pronounce: dem-aw'
Origin: (Aramaic) corresponding to
1819
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the Son
bar (Hebrew #1247)
a son, grandson, etc.
KJV usage: X old, son.
Pronounce: bar
Origin: (Aramaic) corresponding to
1121
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v
of God
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to
433
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.
t
Isa. 43:2
•
2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
(Isa. 43:2)
π
there is no hurt in them.
v
Prov. 30:4
•
4
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
(Prov. 30:4)
;
Luke 1:35
•
35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
(Luke 1:35)
;
Rom. 1:4
•
4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
(Rom. 1:4)
More on:
+
Fire
,
God
,
The Son; Son of God
Cross References
+
Ministry on This Verse
+
walking.
Isa. 43:2
•
2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
(Isa. 43:2)
they have no hurt.
Chal. there is no hurt in them.
Psa. 91:3‑9
•
3
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
4
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5
Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6
Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
8
Only with thine eyes shalt thou behold and see the reward of the wicked.
9
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
(Psa. 91:3‑9)
;
Mark 16:18
•
18
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
(Mark 16:18)
;
Acts 28:5
•
5
And he shook off the beast into the fire, and felt no harm.
(Acts 28:5)
;
1 Peter 3:13
•
13
And who is he that will harm you, if ye be followers of that which is good?
(1 Peter 3:13)
the Son of God.Or, as {bar elahin} may be rendered, "a son of the gods," i.e., a divine person or angel.
Dan. 3:18,28
•
18
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
28
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
(Dan. 3:18,28)
;
Job 1:6
•
6
Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.
(Job 1:6)
;
Job 38:7
•
7
When the morning stars sang together, and all the sons of God shouted for joy?
(Job 38:7)
;
Psa. 34:7
•
7
The angel of the Lord encampeth round about them that fear him, and delivereth them.
(Psa. 34:7)
;
Prov. 30:4
•
4
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
(Prov. 30:4)
;
Luke 1:35
•
35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
(Luke 1:35)
;
John 19:7‑8
•
7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8
When Pilate therefore heard that saying, he was the more afraid;
(John 19:7‑8)
;
Rom. 1:4
•
4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
(Rom. 1:4)
•
“Like the Son of God.”
Not that he understood his own speech; but we may conclude that the Spirit of God, as often in the Scriptures, controlled him, and made him proclaim the truth.
(
“
Daniel 3
”
by
E. Dennett
)
•
(Isa. 43:2); and this promise was now fulfilled to this believing remnant, as it will be to the remnant of a future day, of which these three children are a type. Jehovah was with His faithful servants in the furnace to sustain, to comfort, and to secure them from harm.
(
“
Daniel 3
”
by
E. Dennett
)
J. N. Darby Translation
+
25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God
d
.
JND Translation Notes
+
d
Or "of the gods."
Elah
, Aramaic, in the plural, corresponding to the Hebrew
Elohim
. see ch. 2.11.
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