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Daniel 7

Dan. 7:24 KJV (With Strong’s)

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24
And the ten
`asar (Hebrew #6236)
corresponding to 6235; ten
KJV usage: ten, + twelve.
Pronounce: ,
Origin: (Aramaic) masculine aasrah (Aramaic). {as-raw'}
horns
qeren (Hebrew #7162)
a horn (literally or for sound)
KJV usage: horn, cornet.
Pronounce: keh'-ren
Origin: (Aramaic) corresponding to 7161
out of
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
this kingdom
malkuw (Hebrew #4437)
dominion (abstractly or concretely)
KJV usage: kingdom, kingly, realm, reign.
Pronounce: mal-koo'
Origin: (Aramaic) corresponding to 4438
are ten
`asar (Hebrew #6236)
corresponding to 6235; ten
KJV usage: ten, + twelve.
Pronounce: ,
Origin: (Aramaic) masculine aasrah (Aramaic). {as-raw'}
kings
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
that shall arise
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
: and another
'ochoran (Hebrew #321)
the same as 317; other
KJV usage: (an-)other.
Pronounce: okh-or-awn'
Origin: (Aramaic) from 311
shall rise
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
after
'achar (Hebrew #311)
after
KJV usage: (here-)after.
Pronounce: akh-ar'
Origin: (Aramaic) corresponding to 310
them; and he shall be diverse
shna' (Hebrew #8133)
(Aramaic) corresponding to 8132
KJV usage: alter, change, (be) diverse.
Pronounce: shen-aw'
from
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
the first
qadmay (Hebrew #6933)
first
KJV usage: first.
Pronounce: kad-mah'-ee
Origin: (Aramaic) from a root corresponding to 6923
, and he shall subdue
shphal (Hebrew #8214)
(Aramaic) corresponding to 8213
KJV usage: abase, humble, put down, subdue.
Pronounce: shef-al'
three
tlath (Hebrew #8532)
or tlatha (Aramaic) {tel-aw-thaw'}; corresponding to 7969; three or third
KJV usage: third, three.
Pronounce: tel-awth'
Origin: (Aramaic) masculine tlathah (Aramaic) {tel-aw-thaw'}
kings
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
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Cross References

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Ministry on This Verse

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the ten.
Dan. 7:20• 20{i}And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that{/i} had eyes{i},{/i} and a mouth that spake very great things, whose look was more stout than his fellows. (Dan. 7:20)
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Rev. 12:3• 3And there was seen another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (Rev. 12:3)
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Rev. 13:1• 1And I stood upon the sand of the sea. And I saw a beast rising out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. (Rev. 13:1)
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Rev. 17:3,12‑13,16‑18• 3And he carried me away in {i}the{/i} Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
12And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kings one hour with the beast.
13These have one mind and give their power and authority to the beast.
16And the ten horns which thou sawest, and the beast, these shall hate the harlot and shall make her desolate and naked, and shall eat her flesh and shall burn her with fire.
17For God hath put into their hearts to accomplish his mind, and to accomplish one mind, and to give their kingdom to the beast, till the words of God shall be finished.
18And the woman whom thou sawest is the great city that hath kingship over the kings of the earth.
(Rev. 17:3,12‑13,16‑18)
another.This evidently points out the papal supremacy, in every respect diverse from the former, which from small beginnings thrust itself up among the ten kingdoms, till at length it successively eradicated three of them, the kingdom of Heruli, of the Ostrogoths, and of the Lombards.
Dan. 7:8,20• 8I considered the ten horns that were in its head, and behold there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and behold in this horn were eyes like the eyes of a man, and a mouth that spake very great things,
20{i}And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that{/i} had eyes{i},{/i} and a mouth that spake very great things, whose look was more stout than his fellows.
(Dan. 7:8,20)
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Dan. 8:9‑12• 9And out of one of them came forth a little horn, {i}which became exceeding great{/i}, toward the south, and toward the east, and toward the pleasant land.
10{i}And it{/i} waxed great even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11Yea, he magnified himself even to the Prince of the host, and from him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
12And an host was given him against the daily sacrifice by reason of transgression. And it cast down the truth to the ground; and it practiced and prospered.
(Dan. 8:9‑12)
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Dan. 11:36• 36{i}And{/i} the king shall do according to his own will; and he shall exalt himself and magnify himself above every god; he shall speak marvellous things against the God of gods; he shall prosper till the indignation be accomplished: for that that is determined shall be done. (Dan. 11:36)
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2 Thess. 2:3‑10• 3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition;
4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God.
5Remember ye not that, being yet with you, I told you these things?
6And now ye know that which restraineth, that he may be revealed in his own season.
7For the mystery of lawlessness already worketh: only [there is] one that restraineth now until he be out of the way,
8and then shall be revealed the lawless one, whom the Lord Jesus shall destroy with the breath of his mouth, and bring to nought by the manifestation of his coming;
9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
(2 Thess. 2:3‑10)
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1 Tim. 4:1‑3• 1But the Spirit saith expressly that in latter times some shall fall away from the faith, giving heed to seducing spirits and teachings of demons,
2by hypocrisy of legendmongers, branded in their own conscience,
3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
(1 Tim. 4:1‑3)
 We thus understand that in this divine communication received by Daniel, the Roman empire is seen as a whole, from the time of its establishment on to its resuscitation, as explained in Revelation 17:10-13, and its destruction at the appearing of the Lord. There is, on this account, a large interval of time between verses 23-24, only it should be remembered, that if verse 23 portrays the Roman empire in its pristine energy and strength, the same features will reappear in its final form. (Daniel 7 by E. Dennett)
 There will be ten kingdoms in Western Europe confederated under one imperial head. This fact is shadowed out in the ten toes of the image Nebuchadnezzar saw, and is plainly stated in the Apocalypse (Rev. 17:12-13). (Daniel 7 by E. Dennett)
 This is the little horn of verses 8 and 20-21; but is entirely distinct, as will afterward be explained, from the little horn in Daniel 8:9. The horn of our chapter is in connection with the Roman empire in the west of Europe, where the ten kings will exercise their sovereignty within the boundaries, speaking generally, of the ancient Roman empire in Europe. (Daniel 7 by E. Dennett)
 The little horn is no less a personage than the head of the revived Roman empire in Western Europe in the last days....The little horn thus arises after the formation of the ten kingdoms, and having subdued three of these, whether by military prowess or other means, the other seven are led in conjunction with the three subdued kingdoms to unite in one vast confederation, of which the little horn becomes the imperial head. If Revelation 13:1-8, and chapter 17 are read in this connection the whole position of the little horn will be more clearly apprehended. (Daniel 7 by E. Dennett)

J. N. Darby Translation

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24
And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

W. Kelly Translation

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24
And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)