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Daniel 9

Dan. 9:2 KJV (With Strong’s)

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2
In the first
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
of his reign
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
I Daniel
Daniye'l (Hebrew #1840)
from 1835 and 410; judge of God; Daniel or Danijel, the name of two Israelites
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: in Ezekiel it is: Daniel {daw-nee-ale'}
understood
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
by books
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
the number
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
of the years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, whereof the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came to Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
n the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, that he would accomplish
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
in the desolations
chorbah (Hebrew #2723)
properly, drought, i.e. (by implication) a desolation
KJV usage: decayed place, desolate (place, -tion), destruction, (laid) waste (place).
Pronounce: khor-baw'
Origin: feminine of 2721
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
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Cross References

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Ministry on This Verse

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understood.
Dan. 8:15‑16• 15And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.
16And I heard a man's voice between the banks of the Ulai; and he called and said, Gabriel, make this man to understand the vision.
(Dan. 8:15‑16)
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Psa. 119:24,99‑100• 24Thy testimonies also [are] my delights,{HR}My counsellors .
99More than all my teachers I have understanding:{HR}For thy testimonies [are] my meditation.
100More than aged [men] I understand,{HR}For thy precepts I have observed.
(Psa. 119:24,99‑100)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation that was spoken of by Daniel the prophet, standing in [the] holy place (let the reader understand), (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation, standing where it ought not (he that reads, let him consider), then let those in Judea flee to the mountains, (Mark 13:14)
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Acts 8:34• 34And the eunuch answering Philip said, I pray thee, of whom speaketh the prophet this? Of himself or of some other? (Acts 8:34)
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1 Tim. 4:13• 13Till I come, give heed to reading, to exhortation, to teaching. (1 Tim. 4:13)
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2 Tim. 3:15‑17• 15and that from a babe thou knowest the sacred writings that are able to make thee wise unto salvation through faith that is in Christ Jesus.
16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness;
17that the man of God may be complete, furnished thoroughly unto every good work.
(2 Tim. 3:15‑17)
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1 Peter 1:10‑12• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into.
(1 Peter 1:10‑12)
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2 Peter 1:19‑21• 19And we have the prophetic word firmer, to which ye do well in paying heed, as to a lamp shining in a dark place, until day dawn and a morning star arise in your hearts;
20knowing this first that no prophecy of scripture is of its own interpretation,
21for no prophecy was ever brought by will of man, but [holy] men spoke from God, moved by [the] Holy Spirit.
(2 Peter 1:19‑21)
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Rev. 1:3• 3Blessed is he that readeth, and they that hear the words of the prophecy and keep the things written in it; for the time is at hand. (Rev. 1:3)
to Jeremiah.
the desolations.
Psa. 74:3‑7• 3Lift up thy steps unto the perpetual ruins,{HR}Every evil the enemy hath done in the sanctuary.
4Thine adversaries have roared in the midst of thy place of assembly:{HR}They have set their signs [for] signs.
5One was known as raising up axes on the thicket of trees:
6And now its carvings together they strike down with hatchets and hammers.
7They have set on fire thy sanctuary;{HR}To the ground they have profaned the tabernacle of thy name.
(Psa. 74:3‑7)
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Psa. 79:1‑2• 1A psalm of Asaph.{HR}O God, nations are come into thine inheritance,{HR}The temple of thy holiness have they defiled,{HR}They have laid Jerusalem in heaps.
2They have given the dead bodies of thy servants{HR}For meat to the birds of the heavens,{HR}The flesh of thy saints to the beasts of the earth.
(Psa. 79:1‑2)
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Isa. 6:11‑12• 11Then said I, Lord, how long? And he answered, Until the cities be wasted for want of an inhabitant, and the houses for want of man, and the land be utter desolation;
12and Jehovah have removed men far away, and have multiplied forsaking's in the midst of the land.
(Isa. 6:11‑12)
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Isa. 24:10‑12• 10The city of solitude is broken down; every house is shut up, that no man entereth in.
11[There is] a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city remaineth desolation, and the gate is smitten,—a ruin.
(Isa. 24:10‑12)
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Isa. 64:10• 10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. (Isa. 64:10)
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Jer. 7:34• 34And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste. (Jer. 7:34)
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Jer. 25:18• 18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing and a curse as it is this day; (Jer. 25:18)
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Jer. 26:6,18• 6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith Jehovah of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
(Jer. 26:6,18)
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Lam. 1:1• 1How doth the city sit solitary that was full of people!{HR}She that was great among the nations is become as a widow;{HR}The princess among the provinces is become tributary! (Lam. 1:1)
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Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
 Jeremiah was commissioned to prophecy of her desolation for seventy years on account of her transgressions; Daniel was stirred up by the Spirit of God to pray for her restoration; and finally Cyrus was raised up, “that the word of the Lord by the mouth of Jeremiah might be fulfilled,” to issue a proclamation concerning the rebuilding of the Temple (Ezra 1). God Himself must have the glory of all His work, and He will not permit any of His servants to claim the credit of that which His own power has executed. (Daniel 9 by E. Dennett)

J. N. Darby Translation

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2
in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiahc the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.

JND Translation Notes

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c
See Jer. 25.11-12; 29.10.

W. Kelly Translation

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2
In the first year of his reign, I Daniel understood by books the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)