Go
Articles on

Deuteronomy 5

Dt. 5:15 KJV (With Strong’s)

+
15
And remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
r that thou wast a servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
brought
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
thee out thence through a mighty
chazaq (Hebrew #2389)
strong (usu. in a bad sense, hard, bold, violent)
KJV usage: harder, hottest, + impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
Pronounce: khaw-zawk'
Origin: from 2388
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
and by a stretched out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
: therefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
thee to keep
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
.
r
Dt. 15:15• 15Y te acordarás que fuiste siervo en la tierra de Egipto, y que Jehová tu Dios te rescató: por tanto yo te mando esto hoy. (Dt. 15:15)
;
Dt. 16:12• 12Y acuérdate que fuiste siervo en Egipto; por tanto guardarás y cumplirás estos estatutos. (Dt. 16:12)
;
Dt. 24:18,22• 18Mas acuérdate que fuiste siervo en Egipto, y de allí te rescató Jehová tu Dios: por tanto, yo te mando que hagas esto.
 22Y acuérdate que fuiste siervo en tierra de Egipto: por tanto, yo te mando que hagas esto. (Dt. 24:18,22)

More on:

+
Arm,
Day,
Egypt,
God,
Sabbath,
Servant

Cross References

+

Ministry on This Verse

+
remember.
Dt. 15:15• 15Y te acordarás que fuiste siervo en la tierra de Egipto, y que Jehová tu Dios te rescató: por tanto yo te mando esto hoy. (Dt. 15:15)
;
Dt. 16:12• 12Y acuérdate que fuiste siervo en Egipto; por tanto guardarás y cumplirás estos estatutos. (Dt. 16:12)
;
Dt. 24:18‑22• 18Mas acuérdate que fuiste siervo en Egipto, y de allí te rescató Jehová tu Dios: por tanto, yo te mando que hagas esto.
 19Cuando segares tu mies en tu campo, y olvidares alguna gavilla en el campo, no volverás a tomarla: para el extranjero, para el huérfano, y para la viuda será; porque te bendiga Jehová tu Dios en toda obra de tus manos.
 20Cuando sacudieres tus olivas, no recorrerás las ramas tras ti: para el extranjero, para el huérfano, y para la viuda será.
 21Cuando vendimiares tu viña, no rebuscarás tras ti: para el extranjero, para el huérfano, y para la viuda será.
 22Y acuérdate que fuiste siervo en tierra de Egipto: por tanto, yo te mando que hagas esto. (Dt. 24:18‑22)
;
Is. 51:1‑2• 1Oidme, los que seguís justicia, los que buscáis á Jehová: mirad á la piedra de donde fuisteis cortados, y á la caverna de la fosa de donde fuisteis arrancados.
 2Mirad á Abraham vuestro padre, y á Sara que os parió; porque solo lo llamé, y bendíjelo, y multipliquélo. (Is. 51:1‑2)
;
Ef. 2:11‑12• 11Por tanto, acordaos que en otro tiempo vosotros los Gentiles en la carne, que erais llamados incircuncisión por la que se llama circuncisión, hecha con mano en la carne;
 12Que en aquel tiempo estabais sin Cristo, alejados de la república de Israel, y extranjeros á los pactos de la promesa, sin esperanza y sin Dios en el mundo. (Ef. 2:11‑12)
the Lord.
Dt. 5:6• 6Yo soy Jehová tu Dios, que te saqué de tierra de Egipto, de casa de siervos. (Dt. 5:6)
;
Sal. 116:16• 16Oh Jehová, que yo soy tu siervo, Yo tu siervo, hijo de tu sierva: Rompiste mis prisiones. (Sal. 116:16)
;
Is. 63:9• 9En toda angustia de ellos él fué angustiado, y el ángel de su faz los salvó: en su amor y en su clemencia los redimió, y los trajo, y los levantó todos los días del siglo. (Is. 63:9)
;
Lc. 1:74‑75• 74Que sin temor librados de nuestros enemigos, Le serviríamos
 75En santidad y en justicia delante de él, todos los días nuestros. (Lc. 1:74‑75)
;
Tit. 2:14• 14Que se dió á sí mismo por nosotros para redimirnos de toda iniquidad, y limpiar para sí un pueblo propio, celoso de buenas obras. (Tit. 2:14)
through.
Dt. 4:34‑37• 34¿O ha Dios probado á venir á tomar para sí gente de en medio de otra gente, con pruebas, con señales, con milagros, y con guerra, y mano fuerte, y brazo extendido, y grandes espantos, según todas las cosas que hizo con vosotros Jehová vuestro Dios en Egipto ante tus ojos?
 35A ti te fué mostrado, para que supieses que Jehová él es Dios; no hay más fuera de él.
 36De los cielos te hizo oir su voz, para enseñarte: y sobre la tierra te mostró su gran fuego: y has oído sus palabras de en medio del fuego.
 37Y por cuanto él amó á tus padres, escogió su simiente después de ellos, y sacóte delante de sí de Egipto con su gran poder; (Dt. 4:34‑37)
• It is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. (“Deuteronomy 5” by W. Kelly)
• Surely this is very significant, and points out a manifest difference in the character and scope and design of the book of Deuteronomy as compared with Exodus. In the one case there was a remembrance of creation; in this case, of symbolic redemption, the bringing out of Egypt. The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. (“Deuteronomy 5” by W. Kelly)

J. N. Darby Translation

+
15
And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God brought thee out thence with a powerful hand and with a stretched-out arm; therefore Jehovah thy God hath commanded thee to observe the sabbath day.