Articles on

Deuteronomy 14

Deut. 14:7 KJV (With Strong’s)

+
7
Nevertheless these ye shall not eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of them that chew
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
the cud
gerah (Hebrew #1625)
the cud (as scraping the throat)
KJV usage: cud.
Pronounce: gay-raw'
Origin: from 1641
, or of them that divide
parac (Hebrew #6536)
to break in pieces, i.e. (usually without violence) to split, distribute
KJV usage: deal, divide, have hoofs, part, tear.
Pronounce: paw-ras'
Origin: a primitive root
the cloven
shaca` (Hebrew #8156)
to split or tear; figuratively, to upbraid
KJV usage: cleave, (be) cloven ((footed)), rend, stay.
Pronounce: shaw-sah'
Origin: a primitive root
hoof
parcah (Hebrew #6541)
a claw or split hoof
KJV usage: claw, (cloven-)footed, hoof.
Pronounce: par-saw'
Origin: feminine of 6538
; as the camel
gamal (Hebrew #1581)
a camel
KJV usage: camel.
Pronounce: gaw-mawl'
Origin: apparently from 1580 (in the sense of labor or burden-bearing)
, and the hare
'arnebeth (Hebrew #768)
the hare
KJV usage: hare.
Pronounce: ar-neh'-beth
Origin: of uncertain derivation
, and the coney
shaphan (Hebrew #8227)
a species of rock-rabbit (from its hiding), i.e. probably the hyrax
KJV usage: coney.
Pronounce: shaw-fawn'
Origin: from 8226
: for they chew
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
the cud
gerah (Hebrew #1625)
the cud (as scraping the throat)
KJV usage: cud.
Pronounce: gay-raw'
Origin: from 1641
, but divide
parac (Hebrew #6536)
to break in pieces, i.e. (usually without violence) to split, distribute
KJV usage: deal, divide, have hoofs, part, tear.
Pronounce: paw-ras'
Origin: a primitive root
not the hoof
parcah (Hebrew #6541)
a claw or split hoof
KJV usage: claw, (cloven-)footed, hoof.
Pronounce: par-saw'
Origin: feminine of 6538
; therefore they are unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
unto you.

More on:

+

Cross References

+
Matt. 7:22‑23,26• 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness.
26And every one that heareth these my words, and doeth them not, shall be likened to a foolish man which built his house upon the sand;
(Matt. 7:22‑23,26)
;
2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
;
Titus 1:16• 16They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate. (Titus 1:16)
;
2 Peter 2:18‑22• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:18‑22)

J. N. Darby Translation

+
7
Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs—they shall be unclean unto you;

W. Kelly Translation

+
7
Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs —they shall be unclean unto you;

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)