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Deuteronomy 20

Deut. 20:11 KJV (With Strong’s)

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And it shall be, if it make thee answer
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
of peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
, and open
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
unto thee, then it shall be, that all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that is found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
therein shall be tributaries
mac (Hebrew #4522)
from 4549; properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
KJV usage: discomfited, levy, task(-master), tribute(-tary).
Pronounce: mas
Origin: or mic {mees}
unto thee, and theyp shall serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
thee.
p
Lev. 25:44‑46• 44And thy bondmen and thy bondmaids whom thou shalt have—of the nations that are round about you—of them shall ye buy bondmen and bondmaids.
 45Moreover of the children of those that dwell as sojourners with you, of them shall ye buy and of their families that [are] with you, which they beget in your land; and they shall be your possession.
 46And ye shall make them as an inheritance to your children after you, to inherit as a possession: these ye shall make your bondmen forever; but your brethren the children of Israel, ye shall not rule one over another with rigor. (Lev. 25:44‑46)

Cross References

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tributaries.
Lev. 25:42‑46• 42For they [are] my servants, whom I brought forth out of the land of Egypt; they shall not be sold as they sell bondmen.
 43Thou shalt not rule over him with rigor, and thou shalt fear thy God.
 44And thy bondmen and thy bondmaids whom thou shalt have—of the nations that are round about you—of them shall ye buy bondmen and bondmaids.
 45Moreover of the children of those that dwell as sojourners with you, of them shall ye buy and of their families that [are] with you, which they beget in your land; and they shall be your possession.
 46And ye shall make them as an inheritance to your children after you, to inherit as a possession: these ye shall make your bondmen forever; but your brethren the children of Israel, ye shall not rule one over another with rigor. (Lev. 25:42‑46)
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Josh. 9:22‑23,27• 22{i}And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst?{/i}
 23{i}And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God.{/i}
 27{i}And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.{/i} (Josh. 9:22‑23,27)
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Josh. 11:19‑20• 19There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
 20For it was of Jehovah to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as Jehovah commanded Moses. (Josh. 11:19‑20)
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Josh. 16:10• 10{i}But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.{/i} (Josh. 16:10)
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Judg. 1:28,30‑35• 28{i}And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them.{/i}
 30{i}Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.{/i}
 31{i}Asher did not dispossess the inhabitants of Accho, nor the inhabitants of Zidon, nor Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob;{/i}
 32{i}and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them.{/i}
 33{i}Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.{/i}
 34{i}And the Amorites forced the children of Dan into the hill-country, for they would not suffer them to come down to the valley.{/i}
 35{i}And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries.{/i} (Judg. 1:28,30‑35)
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1 Kings 9:21‑22• 21{i}their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, upon them did Solomon impose a tribute of bondservice until this day.{/i}
 22{i}But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen.{/i} (1 Kings 9:21‑22)
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Psa. 120:7• 7For me I [am] peace;{HR}And when I speak, {i}they{/i} [are] for war. (Psa. 120:7)
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Luke 19:14• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us. (Luke 19:14)

J. N. Darby Translation

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And it shall be, if it make thee answer of peace, and open unto thee, then all the people that are found therein shall be tributaries unto thee, and they shall serve thee.

W. Kelly Translation

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And it shall be, if it [the city] make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.