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Deuteronomy 26

Deut. 26:13 KJV (With Strong’s)

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13
Then thou shalt say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, I have brought away
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
the hallowed things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
out of mine house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and also have given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them unto the Levite
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, and unto the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, to the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, and to the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
, according to all thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
which thou hast commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
me: I have not transgressed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
l thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
, neither have I forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
m them:
l
Psa. 18:21‑24• 21For I have kept the ways of Jehovah, and have not wickedly departed from my God.
 22For all his ordinances were before me, and I did not put away his statutes from me;
 23And I was upright with him, and kept myself from mine iniquity.
 24And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight. (Psa. 18:21‑24)
;
Psa. 26:1,6• 1A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.
 6I will wash my hands in innocency, and will encompass thine altar, O Jehovah, (Psa. 26:1,6)
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Acts 24:16• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men. (Acts 24:16)
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1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. (1 John 3:22)
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Psa. 119:141• 141I am little and despised: thy precepts have I not forgotten. (Psa. 119:141)

More on:

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God,
House,
Levites,
Stranger,
Widow

Cross References

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Levite.
Deut. 26:12• 12When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled; (Deut. 26:12)
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Deut. 14:29• 29and the Levite--for he hath no portion nor inheritance with thee--and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest. (Deut. 14:29)
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Deut. 24:19‑21• 19When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
 20When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.
 21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterwards; it shall be for the stranger, for the fatherless, and for the widow. (Deut. 24:19‑21)
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Job 31:16‑20• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
 17Or have eaten my morsel alone, so that the fatherless ate not thereof,
 18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs; (Job 31:16‑20)
I have not.
Psa. 18:21‑24• 21For I have kept the ways of Jehovah, and have not wickedly departed from my God.
 22For all his ordinances were before me, and I did not put away his statutes from me;
 23And I was upright with him, and kept myself from mine iniquity.
 24And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight. (Psa. 18:21‑24)
;
Psa. 26:1‑3,6• 1A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.
 2Prove me, Jehovah, and test me; try my reins and my heart:
 3For thy loving-kindness is before mine eyes, and I have walked in thy truth.
 6I will wash my hands in innocency, and will encompass thine altar, O Jehovah, (Psa. 26:1‑3,6)
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Acts 24:16• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men. (Acts 24:16)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus knows--he who is blessed for ever--that I do not lie. (2 Cor. 11:31)
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1 Thess. 2:10• 10*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe: (1 Thess. 2:10)
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1 John 3:17‑22• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
 18Children, let us not love with word, nor with tongue, but in deed and in truth.
 19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
 20that if our heart condemn us, God is greater than our heart and knows all things.
 21Beloved, if our heart condemn us not, we have boldness towards God,
 22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. (1 John 3:17‑22)
forgotten.
Psa. 119:93,139,141,153,176• 93I will never forget thy precepts; for by them thou hast quickened me.
 139My zeal destroyeth me, because mine oppressors have forgotten thy words.
 141I am little and despised: thy precepts have I not forgotten.
 153RESH. See mine affliction, and deliver me; for I have not forgotten thy law.
 176I have gone astray like a lost sheep: seek thy servant; for I have not forgotten thy commandments. (Psa. 119:93,139,141,153,176)
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Prov. 3:1• 1My son, forget not my teaching, and let thy heart observe my commandments; (Prov. 3:1)

J. N. Darby Translation

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13
and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments: