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Ecclesiastes 7

Eccl. 7:26 KJV (With Strong’s)

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26
And I find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
more bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
than death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
the woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, whose heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
is snares
matsowd (Hebrew #4685)
or mtsodah {mets-o-daw'}; from 6679; a net (for capturing animals or fishes)
KJV usage: also (by interchange for 4679) a fastness or (beseiging) tower:--bulwark, hold, munition, net, snare.
Pronounce: maw-tsode'
Origin: or (feminine) mtsowdah {mets-o-daw'}
r and nets
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
, and her hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
as bands
'ecuwr (Hebrew #612)
a bond (especially manacles of a prisoner)
KJV usage: band, + prison.
Pronounce: ay-soor'
Origin: from 631
: ηwhoso pleaseth
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
s God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
shall escape
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
from her; but the sinner
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
shall be taken
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
by her.
r
Prov. 5:3‑5• 3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
 4But her end is bitter as wormwood, sharp as a twoedged sword.
 5Her feet go down to death; her steps take hold on hell. (Prov. 5:3‑5)
η
he that is good before.
s
Prov. 22:14• 14The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. (Prov. 22:14)

More on:

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Death,
God,
Heart,
Net,
Snare,
Woman

Cross References

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Ministry on This Verse

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I find.
Judg. 16:18‑21• 18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath showed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
 19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
 20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
 21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house. (Judg. 16:18‑21)
;
Prov. 2:18‑19• 18For her house inclineth unto death, and her paths unto the dead.
 19None that go unto her return again, neither take they hold of the paths of life. (Prov. 2:18‑19)
;
Prov. 5:3‑5• 3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
 4But her end is bitter as wormwood, sharp as a twoedged sword.
 5Her feet go down to death; her steps take hold on hell. (Prov. 5:3‑5)
;
Prov. 7:21‑27• 21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
 22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
 23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
 24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
 25Let not thine heart decline to her ways, go not astray in her paths.
 26For she hath cast down many wounded: yea, many strong men have been slain by her.
 27Her house is the way to hell, going down to the chambers of death. (Prov. 7:21‑27)
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Prov. 9:18• 18But he knoweth not that the dead are there; and that her guests are in the depths of hell. (Prov. 9:18)
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Prov. 22:14• 14The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. (Prov. 22:14)
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Prov. 23:27‑28• 27For a whore is a deep ditch; and a strange woman is a narrow pit.
 28She also lieth in wait as for a prey, and increaseth the transgressors among men. (Prov. 23:27‑28)
whoso pleaseth God.
Heb. he that is good before God.
Eccl. 2:26• 26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Eccl. 2:26)
• One was nearest Adam in the old creation. Taken from his side, a living one, she was placed at his side to share with him his wide dominion over that fair, unsullied scene. Strong where he was weak, and weak where he was strong, how evidently was she meant of an all-gracious and all-wise Creator as a true helpmeet for him: his complement―filling up his being. But that old creation is as a vessel reversed, so that the highest is now the lowest―the best has become the worst―the closest may be the most dangerous; and foes spring even from within households. Intensified disorder and confusion! (“Ecclesiastes 7” by F.C. Jennings)
• Our writer has found that that heart is too often a snare and a net, and those hands drag down to ruin the one to whom they cling. It is the clearest sign of God’s judgment to be taken by those nets and bands, as of his mercy, to escape them. Thus evil ever works, dual―as is good―in character. Opposed to the Light and Love of God we find a liar and murderer in Satan himself; corruption and violence in man, under Satan’s power. The weaker vessel makes up for lack of strength by deception; and whilst the man of the earth expresses the violence, so the woman of the earth has become, ever and always, the expression of corruption and deceit, as here spoken of by our preacher, “her heart snares and nets; her hands as bands.” (“Ecclesiastes 7” by F.C. Jennings)

J. N. Darby Translation

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26
and I found more bitter than death the woman whose heart is nets and snares, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.