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Ephesians 6

Ef. 6:16 KJV (With Strong’s)

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16
Above
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, taking
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
the shield
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thureos (Greek #2375)
a large shield (as door-shaped)
KJV usage: shield.
Pronounce: thoo-reh-os'
Origin: from 2374
of faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
p, wherewith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ye shall be able
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to quench
sbennumi (Greek #4570)
to extinguish (literally or figuratively)
KJV usage: go out, quench.
Pronounce: sben'-noo-mee
Origin: a prolonged form of an apparently primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the fiery
puroo (Greek #4448)
to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
KJV usage: burn, fiery, be on fire, try.
Pronounce: poo-ro'-o
Origin: from 4442
darts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
belos (Greek #956)
a missile, i.e. spear or arrow
KJV usage: dart.
Pronounce: bel'-os
Origin: from 906
of the wicked
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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Cross References

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Ministry on This Verse

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the shield.The [thureos ] was a large oblong shield, or scuta, like a door, [thura ,] made of wood and covered with hides.
Gn. 15:1• 1Después de estas cosas fué la palabra de Jehová á Abram en visión, diciendo: No temas, Abram; yo soy tu escudo, y tu galardón sobremanera grande. (Gn. 15:1)
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Sal. 56:3‑4,10‑11• 3En el día que temo, Yo en ti confío.
4En Dios alabaré su palabra: En Dios he confiado, no temeré Lo que la carne me hiciere.
10En Dios alabaré su palabra; En Jehová alabaré su palabra.
11En Dios he confiado: no temeré Lo que me hará el hombre.
(Sal. 56:3‑4,10‑11)
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Pr. 18:10• 10Torre fuerte es el nombre de Jehová: A él correrá el justo, y será levantado. (Pr. 18:10)
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2 Co. 1:24• 24No que nos enseñoreemos de vuestra fe, mas somos ayudadores de vuestro gozo: porque por la fe estáis firmes. (2 Co. 1:24)
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2 Co. 4:16‑18• 16Por tanto, no desmayamos: antes aunque este nuestro hombre exterior se va desgastando, el interior empero se renueva de día en día.
17Porque lo que al presente es momentáneo y leve de nuestra tribulación, nos obra un sobremanera alto y eterno peso de gloria;
18No mirando nosotros á las cosas que se ven, sino á las que no se ven: porque las cosas que se ven son temporales, mas las que no se ven son eternas.
(2 Co. 4:16‑18)
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He. 6:17‑18• 17Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;
18Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:
(He. 6:17‑18)
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He. 11:24‑34• 24Por fe Moisés, hecho ya grande, rehusó ser llamado hijo de la hija de Faraón;
25Escogiendo antes ser afligido con el pueblo de Dios, que gozar de comodidades temporales de pecado.
26Teniendo por mayores riquezas el vituperio de Cristo que los tesoros de los Egipcios; porque miraba á la remuneración.
27Por fe dejó á Egipto, no temiendo la ira del rey; porque se sostuvo como viendo al Invisible.
28Por fe celebró la pascua y el derramamiento de la sangre, para que el que mataba los primogénitos no los tocase.
29Por fe pasaron el mar Bermejo como por tierra seca: lo cual probando los Egipcios, fueron sumergidos.
30Por fe cayeron los muros de Jericó con rodearlos siete días.
31Por fe Rahab la ramera no pereció juntamente con los incrédulos, habiendo recibido á los espías con paz.
32¿Y qué más digo? porque el tiempo me faltará contando de Gedeón, de Barac, de Samsón, de Jephté, de David, de Samuel, y de los profetas:
33Que por fe ganaron reinos, obraron justicia, alcanzaron promesas, taparon las bocas de leones,
34Apagaron fuegos impetuosos, evitaron filo de cuchillo, convalecieron de enfermedades, fueron hechos fuertes en batallas, trastornaron campos de extraños.
(He. 11:24‑34)
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1 P. 5:8‑9• 8Sed templados, y velad; porque vuestro adversario el diablo, cual león rugiente, anda alrededor buscando á quien devore:
9Al cual resistid firmes en la fe, sabiendo que las mismas aflicciones han de ser cumplidas en la compañía de vuestros hermanos que están en el mundo.
(1 P. 5:8‑9)
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1 Jn. 5:4‑5• 4Porque todo aquello que es nacido de Dios vence al mundo: y esta es la victoria que vence al mundo, nuestra fe.
5¿Quién es el que vence al mundo, sino el que cree que Jesús es el Hijo de Dios?
(1 Jn. 5:4‑5)
to quench.
 This is the shield, faith; that is to say, full and entire trust in God, the consciousness of grace and of His favor maintained in the heart. Here faith is not simply the reception of God’s testimony (although it is founded on that testimony), but the present assurance of the heart with regard to that which God is for us. (Ephesians 6 by J.N. Darby)
 The fiery darts of the enemy are not the desires of the flesh, but spiritual attacks. (Ephesians 6 by J.N. Darby)
 faith; that is to say, full and entire trust in God, the consciousness of grace and of His favor maintained in the heart. (Ephesians 6 by J.N. Darby)
 We stand fast in the consciousness that God is for us: our communion is not interrupted. The fiery darts of the enemy are not the desires of the flesh, but spiritual attacks. (Ephesians 6 by J.N. Darby)
 "shield of faith" This means that confidence in God Himself which the soul is entitled and encouraged to cherish: I say, in Himself, because, though inseparable from the godly and righteous state the previous portions of the panoply intimate, it is a confidence springing only from what God is known to be in His own nature and character. (Remarks on Ephesians 6:13-17 by W. Kelly)
 Paul speaks of having been “pressed out of measure, above strength, insomuch that he despaired even of life.” He might have reasoned, “God cannot be for me;” but was it so! No; he took the “SHIELD OF FAITH,” and said, “Suppose that Satan were even to kill, it would not prove that God was against me—for He can raise me from the dead. God had an object in it all.” (The Whole Armor of God: Part 2)
 “When I am weak, then am I strong.” Thus we see that the “SHIELD OF FAITH” turns all Satan’s weapons for instead of against us. (The Whole Armor of God: Part 2)

J. N. Darby Translation

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16
besides all these, having taken the shield of faith with which ye will be able to quench all the inflamedk darts of the wicked one.

JND Translation Notes

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k
Or "burning." such darts with burning stuff at the end were in use.

W. Kelly Translation

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16
besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one;