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Esther 8

Est. 8:8 KJV (With Strong’s)

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8
Write
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
ye also for the Jews
Yhuwdiy (Hebrew #3064)
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
KJV usage: Jew.
Pronounce: yeh-hoo-dee'
Origin: patronymically from 3063
, as it liketh
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
you
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, in the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, and seal
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
it with the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
ring
tabba`ath (Hebrew #2885)
properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
KJV usage: ring.
Pronounce: tab-bah'-ath
Origin: from 2883
: for the writing
kathab (Hebrew #3791)
something written, i.e. a writing, record or book
KJV usage: register, scripture, writing.
Pronounce: kaw-thawb'
Origin: from 3789
which is written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, and sealed
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
with the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
ring
tabba`ath (Hebrew #2885)
properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
KJV usage: ring.
Pronounce: tab-bah'-ath
Origin: from 2883
, mayq no man reverse
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
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q
Est. 1:19• 19Si parece bien al rey, salga mandamiento real delante de él, y escríbase entre las leyes de Persia y de Media, y no sea traspasado: Que no venga más Vasthi delante del rey Assuero: y dé el rey su reino á su compañera que sea mejor que ella. (Est. 1:19)
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Dn. 6:8,12,15• 8Ahora, oh rey, confirma el edicto, y firma la escritura, para que no se pueda mudar, conforme á la ley de Media y de Persia, la cual no se revoca.
 12Llegáronse luego, y hablaron delante del rey acerca del edicto real: ¿No has confirmado edicto que cualquiera que pidiere á cualquier dios ú hombre en el espacio de treinta días, excepto á ti, oh rey, fuese echado en el foso de los leones? Respondió el rey y dijo: Verdad es, conforme á la ley de Media y de Persia, la cual no se abroga.
 15Empero aquellos hombres se reunieron cerca del rey, y dijeron al rey: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto ú ordenanza que el rey confirmare pueda mudarse. (Dn. 6:8,12,15)

More on:

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Jew,
King,
Sealing,
Writing

Cross References

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Ministry on This Verse

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in the king's name.
Est. 3:12• 12Entonces fueron llamados los escribanos del rey en el mes primero, á trece del mismo, y fué escrito conforme á todo lo que mandó Amán, á los príncipes del rey, y á los capitanes que estaban sobre cada provincia, y á los príncipes de cada pueblo, á cada provincia según su escritura, y á cada pueblo según su lengua: en nombre del rey Assuero fué escrito, y signado con el anillo del rey. (Est. 3:12)
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1 R. 21:8• 8Entonces ella escribió cartas en nombre de Achâb, y sellólas con su anillo y enviólas á los ancianos y á los principales que moraban en su ciudad con Naboth. (1 R. 21:8)
may no man reverse.No, not the king himself; and this was the reason that the king was forced not to reverse, but to give a contradictory decree; that if the Jews, pursuant to the first decree, were assaulted, they might legitimately, by virtue of the second, defend themselves, slay their enemies, and even take the spoil.
Est. 8:5• 5Y dijo: Si place al rey, y si he hallado gracia delante de el, y si la cosa es recta delante del rey, y agradable yo en sus ojos, sea escrito para revocar las letras del designio de Amán hijo de Amadatha Agageo, que escribió para destruir á los Judíos que están en todas las provincias del rey. (Est. 8:5)
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Est. 1:19• 19Si parece bien al rey, salga mandamiento real delante de él, y escríbase entre las leyes de Persia y de Media, y no sea traspasado: Que no venga más Vasthi delante del rey Assuero: y dé el rey su reino á su compañera que sea mejor que ella. (Est. 1:19)
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Dn. 6:8,12‑15• 8Ahora, oh rey, confirma el edicto, y firma la escritura, para que no se pueda mudar, conforme á la ley de Media y de Persia, la cual no se revoca.
 12Llegáronse luego, y hablaron delante del rey acerca del edicto real: ¿No has confirmado edicto que cualquiera que pidiere á cualquier dios ú hombre en el espacio de treinta días, excepto á ti, oh rey, fuese echado en el foso de los leones? Respondió el rey y dijo: Verdad es, conforme á la ley de Media y de Persia, la cual no se abroga.
 13Entonces respondieron y dijeron delante del rey: Daniel que es de los hijos de la cautividad de los Judíos, no ha hecho cuenta de ti, oh rey, ni del edicto que confirmaste; antes tres veces al día hace su petición.
 14El rey entonces, oyendo el negocio, pesóle en gran manera, y sobre Daniel puso cuidado para librarlo; y hasta puestas del sol trabajó para librarle.
 15Empero aquellos hombres se reunieron cerca del rey, y dijeron al rey: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto ú ordenanza que el rey confirmare pueda mudarse. (Dn. 6:8,12‑15)
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2 Ti. 2:19• 19Pero el fundamento de Dios está firme, teniendo este sello: Conoce el Señor á los que son suyos; y: Apártese de iniquidad todo aquel que invoca el nombre de Cristo. (2 Ti. 2:19)
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He. 6:17‑18• 17Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;
 18Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta: (He. 6:17‑18)
• There was also a decree of death (and rightly so) against us, and Satan our formidable enemy held the controlling advantage, for he had the power of death (Heb. 2:14). That decree could not be revoked, for in our case, we being sinners, the justice of God required it. What could be done? We could not have done anything to escape this terrible situation, but Jesus, the well-beloved of the Father, has obtained for us the decree of grace which perfectly met our need and has delivered us from the power of Satan and the claims of the law. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)

J. N. Darby Translation

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8
Write ye then for the Jews as seems good to you, in the king’s name, and seal it with the king’s ring. For a writing that is written in the king’s name, and sealed with the king’s ring, cannot be reversed.