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Exodus 31

Éx. 31:3 KJV (With Strong’s)

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And I havey filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
him with the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, in wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and in understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
, and in knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, and in all manner of workmanship
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
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Cross References

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filled.
Éx. 35:31• 31Y lo ha henchido de espíritu de Dios, en sabiduría, en inteligencia, y en ciencia, y en todo artificio, (Éx. 35:31)
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1 R. 3:9• 9Da pues á tu siervo corazón dócil para juzgar á tu pueblo, para discernir entre lo bueno y lo malo: porque ¿quién podrá gobernar este tu pueblo tan grande? (1 R. 3:9)
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1 R. 7:14• 14Hijo de una viuda de la tribu de Nephtalí, y su padre había sido de Tiro: trabajaba él en bronce, lleno de sabiduría y de inteligencia y saber en toda obra de metal. Este pues vino al rey Salomón, é hizo toda su obra. (1 R. 7:14)
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Is. 28:6,26• 6Y por espíritu de juicio al que se sentare en juicio, y por fortaleza á los que harán tornar la batalla hasta la puerta.
26Porque su Dios le instruye, y le enseña á juicio.
(Is. 28:6,26)
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1 Co. 12:4‑11• 4Empero hay repartimiento de dones; mas el mismo Espíritu es.
5Y hay repartimiento de ministerios; mas el mismo Señor es.
6Y hay repartimiento de operaciones; mas el mismo Dios es el que obra todas las cosas en todos.
7Empero á cada uno le es dada manifestación del Espíritu para provecho.
8Porque á la verdad, á éste es dada por el Espíritu palabra de sabiduría; á otro, palabra de ciencia según el mismo Espíritu;
9A otro, fe por el mismo Espíritu, y á otro, dones de sanidades por el mismo Espíritu;
10A otro, operaciones de milagros, y á otro, profecía; y á otro, discreción de espíritus; y á otro, géneros de lenguas; y á otro, interpretación de lenguas.
11Mas todas estas cosas obra uno y el mismo Espíritu, repartiendo particularmente á cada uno como quiere.
(1 Co. 12:4‑11)
the spirit of God.{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform."
No man, by course of reading or study, ever acquired a genius of any kind:
we call it natural, and say it was born with the man:
Moses teaches us to consider it divine.
The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life.
Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God.

J. N. Darby Translation

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and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,