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Exodus 1

Ex. 1:10 KJV (With Strong’s)

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10
Come on
yahab (Hebrew #3051)
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
KJV usage: ascribe, bring, come on, give, go, set, take.
Pronounce: yaw-hab'
Origin: a primitive root
, let us deal wisely
chakam (Hebrew #2449)
a primitive root, to be wise (in mind, word or act)
KJV usage: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser.
Pronounce: khaw-kam'
i with them; lest they multiply
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
, and it come to pass, that, when there falleth out
qara' (Hebrew #7122)
a primitive root: to encounter, whether accidentally or in a hostile manner
KJV usage: befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
Pronounce: kaw-raw'
any war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
, they
huw' (Hebrew #1931)
a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronounce: hoo
Origin: of which the feminine (beyond the Pentateuch) is hiyw {he}
join
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
also unto our enemies
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
, and fight
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
against us, and so get them up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
out of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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i
Psa. 83:3‑4• 3They have taken crafty counsel against thy people, and consulted against thy hidden ones.
 4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. (Psa. 83:3‑4)
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Prov. 1:11• 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: (Prov. 1:11)
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Prov. 21:30• 30There is no wisdom nor understanding nor counsel against the Lord. (Prov. 21:30)
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Acts 23:12• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. (Acts 23:12)
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1 Cor. 3:19• 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. (1 Cor. 3:19)
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James 3:15• 15This wisdom descendeth not from above, but is earthly, sensual, devilish. (James 3:15)

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War

Cross References

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Come on.
Psa. 10:2• 2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. (Psa. 10:2)
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Psa. 83:3‑4• 3They have taken crafty counsel against thy people, and consulted against thy hidden ones.
 4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. (Psa. 83:3‑4)
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Prov. 1:11• 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: (Prov. 1:11)
wisely.
Num. 22:6• 6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. (Num. 22:6)
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Job 5:13• 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:13)
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Psa. 105:25• 25He turned their heart to hate his people, to deal subtilly with his servants. (Psa. 105:25)
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Prov. 16:25• 25There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Prov. 16:25)
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Prov. 21:30• 30There is no wisdom nor understanding nor counsel against the Lord. (Prov. 21:30)
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Acts 7:19• 19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live. (Acts 7:19)
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Acts 23:12• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. (Acts 23:12)
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1 Cor. 3:18‑20• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
 20And again, The Lord knoweth the thoughts of the wise, that they are vain. (1 Cor. 3:18‑20)
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James 3:15‑18• 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work.
 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
 18And the fruit of righteousness is sown in peace of them that make peace. (James 3:15‑18)

J. N. Darby Translation

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Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.