Articles on

Exodus 31

Ex. 31:3 KJV (With Strong’s)

+
3
And I havey filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
him with the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, in wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and in understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
, and in knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, and in all manner of workmanship
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
,

More on:

+

Cross References

+
filled.
Ex. 35:31• 31And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; (Ex. 35:31)
;
1 Kings 3:9• 9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? (1 Kings 3:9)
;
1 Kings 7:14• 14He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. (1 Kings 7:14)
;
Isa. 28:6,26• 6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
26For his God doth instruct him to discretion, and doth teach him.
(Isa. 28:6,26)
;
1 Cor. 12:4‑11• 4Now there are diversities of gifts, but the same Spirit.
5And there are differences of administrations, but the same Lord.
6And there are diversities of operations, but it is the same God which worketh all in all.
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
(1 Cor. 12:4‑11)
the spirit of God.{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform."
No man, by course of reading or study, ever acquired a genius of any kind:
we call it natural, and say it was born with the man:
Moses teaches us to consider it divine.
The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life.
Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God.

J. N. Darby Translation

+
3
and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,