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Ezekiel 47

Ezek. 47:11 KJV (With Strong’s)

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11
But the miry places
bitstsah (Hebrew #1207)
a swamp
KJV usage: fen, mire(-ry place).
Pronounce: bits-tsaw'
Origin: intensive from 1206
thereof and the marishes
gebe (Hebrew #1360)
a reservoir; by analogy, a marsh
KJV usage: marish, pit.
Pronounce: geh'-beh
Origin: from an unused root meaning probably to collect
thereof ηshall not be healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
; they shall be given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
i.
η
or, and that which shall not.
i
Jer. 17:6• 6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. (Jer. 17:6)

More on:

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Marishes,
Salt

Cross References

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Ministry on This Verse

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the miry places.Those who reject, neglect, or pervert the gospel.shall not be healed, they shall be.
or, and that which shallnot be, shall be, etc.
Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:4‑8)
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Heb. 10:26‑31• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
 30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people.
 31Fearful [it is] to fall into a living God's hands. (Heb. 10:26‑31)
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2 Peter 2:19‑22• 19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
 21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
 22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire. (2 Peter 2:19‑22)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:11• 11He that is unjust, let him do unjustly still: and he that is filthy, let him be filthy still: and he that is righteous, let him practice righteousness still: and he that is holy, let him be sanctified still. (Rev. 22:11)
given.
Deut. 29:23• 23{i}that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:{/i} (Deut. 29:23)
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Judg. 9:45• 45{i}And Abimelech fought against the city all that day; and he took the city, and slew the people that were in it, and broke down the city, and sowed it with salt.{/i} (Judg. 9:45)
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Psa. 107:34• 34A fruitful land to saltness{HR}For the wickedness of those dwelling in it. (Psa. 107:34)
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Jer. 17:6• 6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. (Jer. 17:6)
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Mark 9:48‑49• 48where their worm dieth not, and the fire is not quenched.
 49{i}For{/i} every one shall be salted with fire, {i}and{/i} every sacrifice shall be salted with salt. (Mark 9:48‑49)
• Still, it is in time, not yet the perfection of eternity any more than its condition, for there is still sea [as opposed to “no more sea” (Rev. 21:1)], and its swamps and its lagoons are not to be healed. (“Notes on Ezekiel 47” by W. Kelly)

J. N. Darby Translation

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11
But its marshes and its pools shall not be healed; they shall be given up to salt.

W. Kelly Translation

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11
But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.