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Ezra 8

Ezra 8:22 KJV (With Strong’s)

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22
Ford I was ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
to require
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
a band of soldiers
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
and horsemen
parash (Hebrew #6571)
a steed (as stretched out to a vehicle, not single nor for mounting (compare 5483)); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
KJV usage: horseman.
Pronounce: paw-rawsh'
Origin: from 6567
to help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
us against the enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
in the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
: because we had spoken
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
b of our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is upon all them for good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
that seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
c him; but his power
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
and his wrath
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
e is against all them that forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
him.
d
1 Cor. 9:15• 15But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. (1 Cor. 9:15)
b
Ezra 7:6,9,28• 6--this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him.
 9For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him.
 28and has extended mercy to me before the king and his counsellors, and before all the king's mighty princes. And I was strengthened, as the hand of Jehovah my God was upon me; and I gathered together out of Israel chief men to go up with me. (Ezra 7:6,9,28)
c
Psa. 33:18‑19• 18Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness,
 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:18‑19)
;
Psa. 34:15,22• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry;
 22Jehovah redeemeth the soul of his servants; and none of them that trust in him shall bear guilt. (Psa. 34:15,22)
;
Lam. 3:25• 25Jehovah is good unto them that wait for him, to the soul that seeketh him. (Lam. 3:25)
;
Rom. 8:28• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. (Rom. 8:28)
e
2 Chron. 15:2• 2And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. (2 Chron. 15:2)
;
Zeph. 1:4,6• 4And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests;
 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:4,6)
;
Heb. 10:38• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him. (Heb. 10:38)

More on:

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Band,
God,
King,
Soldier,
Wrath

Cross References

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I was ashamed.
1 Cor. 9:15• 15But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. (1 Cor. 9:15)
;
2 Cor. 7:14• 14Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been the truth; (2 Cor. 7:14)
The hand.
Ezra 7:6,9,28• 6--this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him.
 9For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him.
 28and has extended mercy to me before the king and his counsellors, and before all the king's mighty princes. And I was strengthened, as the hand of Jehovah my God was upon me; and I gathered together out of Israel chief men to go up with me. (Ezra 7:6,9,28)
;
1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. (1 Chron. 28:9)
;
2 Chron. 16:9• 9For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. (2 Chron. 16:9)
;
Psa. 33:18‑19• 18Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness,
 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:18‑19)
;
Psa. 34:15,22• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry;
 22Jehovah redeemeth the soul of his servants; and none of them that trust in him shall bear guilt. (Psa. 34:15,22)
;
Isa. 3:10‑11• 10Say ye of the righteous that it shall be well with him, for they shall eat the fruit of their doings.
 11Woe unto the wicked! it shall be ill with him, because the desert of his hands shall be rendered unto him. (Isa. 3:10‑11)
;
Lam. 3:25• 25Jehovah is good unto them that wait for him, to the soul that seeketh him. (Lam. 3:25)
;
Rom. 8:28• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. (Rom. 8:28)
;
1 Peter 3:12• 12because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil. (1 Peter 3:12)
his power and his wrath.
Josh. 23:16• 16when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you. (Josh. 23:16)
;
2 Chron. 15:2• 2And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. (2 Chron. 15:2)
;
Psa. 21:8‑9• 8Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee.
 9Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them: (Psa. 21:8‑9)
;
Psa. 34:16• 16The face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth: (Psa. 34:16)
;
Psa. 90:11• 11Who knoweth the power of thine anger? and thy wrath according to the fear of thee? (Psa. 90:11)
;
Zeph. 1:2‑6• 2I will utterly take away everything from off the face of the ground, saith Jehovah:
 3I will take away man and beast; I will take away the fowl of the heavens and the fishes of the sea, and the stumbling-blocks with the wicked, and I will cut off mankind from off the face of the ground, saith Jehovah.
 4And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests;
 5and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by him, and swear by Malcham;
 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:2‑6)
;
Heb. 10:38• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him. (Heb. 10:38)
;
1 Peter 3:12• 12because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil. (1 Peter 3:12)

J. N. Darby Translation

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22
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him.