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Philippians 2

Fil. 2:5 KJV (With Strong’s)

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Let
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
e mind be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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e
Jn. 13:14• 14Pues si yo, el Señor y el Maestro, he lavado vuestros pies, vosotros también debéis lavar los pies los unos á los otros. (Jn. 13:14)
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1 P. 2:21• 21Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas: (1 P. 2:21)

More on:

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Christ,
The Lord Jesus

Cross References

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Ministry on This Verse

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Mt. 11:29• 29Llevad mi yugo sobre vosotros, y aprended de mí, que soy manso y humilde de corazón; y hallaréis descanso para vuestras almas. (Mt. 11:29)
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Mt. 20:26‑28• 26Mas entre vosotros no será así; sino el que quisiere entre vosotros hacerse grande, será vuestro servidor;
 27Y el que quisiere entre vosotros ser el primero, será vuestro siervo:
 28Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. (Mt. 20:26‑28)
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Lc. 22:27• 27Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve. (Lc. 22:27)
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Jn. 13:14‑15• 14Pues si yo, el Señor y el Maestro, he lavado vuestros pies, vosotros también debéis lavar los pies los unos á los otros.
 15Porque ejemplo os he dado, para que como yo os he hecho, vosotros también hagáis. (Jn. 13:14‑15)
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Hch. 10:38• 38Cuanto á Jesús de Nazaret; cómo le ungió Dios de Espíritu Santo y de potencia; el cual anduvo haciendo bienes, y sanando á todos los oprimidos del diablo; porque Dios era con él. (Hch. 10:38)
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Hch. 20:35• 35En todo os he enseñado que, trabajando así, es necesario sobrellevar á los enfermos, y tener presente las palabras del Señor Jesús, el cual dijo: Más bienaventurada cosa es dar que recibir. (Hch. 20:35)
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Ro. 14:15• 15Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió. (Ro. 14:15)
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Ro. 15:3,5• 3Porque Cristo no se agradó á sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí.
 5Mas el Dios de la paciencia y de la consolación os dé que entre vosotros seáis unánimes según Cristo Jesús; (Ro. 15:3,5)
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1 Co. 10:33• 33Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos. (1 Co. 10:33)
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1 Co. 11:1• 1Sed imitadores de mí, así como yo de Cristo. (1 Co. 11:1)
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Ef. 5:2• 2Y andad en amor, como también Cristo nos amó, y se entregó á sí mismo por nosotros, ofrenda y sacrificio á Dios en olor suave. (Ef. 5:2)
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1 P. 2:21• 21Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas: (1 P. 2:21)
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1 P. 4:1• 1Pues que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado; (1 P. 4:1)
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1 Jn. 2:6• 6El que dice que está en él, debe andar como él anduvo. (1 Jn. 2:6)
• He looks at Jesus, not in His own personal right and glory, where necessarily all must bow, but rather at Him in His official place as Lord—the place He has righteously acquired as man. This is wholly distinct from His own intrinsic eternal glory. He was made Lord and Christ. The moment you look at what He is made, then it is to the glory of Him who thus exalted Him. It was God the Father that made Him Lord and Christ, but God the Father never made Him Jehovah. He was Jehovah, equal with God the Father. (“Philippians 2” by W. Kelly)
• If the flock is following the Shepherd, the eyes of the sheep will be upon Him, and it is only as we are each looking to Him that unity will be maintained in the flock. (“Philippians 2” by H. Smith)
• In tracing this path, the Apostle shows us not only each downward step, but the mind in which Christ took this path — the lowly mind. It is not possible to follow all His steps, for we were never in the height from which He came, nor are we asked to travel into the depths that He went, but we are exhorted to have His mind in taking these steps. (“Philippians 2” by H. Smith)

J. N. Darby Translation

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For let this mind be in youl which was also in Christ Jesus;

JND Translation Notes

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l
Or "be found amongst you."

W. Kelly Translation

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For let this mind be in you which [was] also in Christ Jesus;