Go
Articles on

Galatians 5

Gal. 5:4 KJV (With Strong’s)

+
4
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is become
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
no effectt unto you
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
, whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
of you are justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
; ye are fallenv from
ekpipto (Greek #1601)
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
KJV usage: be cast, fail, fall (away, off), take none effect.
Pronounce: ek-pip'-to
Origin: from 1537 and 4098
grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
.
t
Rom. 9:31‑32• 31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Rom. 9:31‑32)
v
Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)

More on:

+
Christ,
Grace (Chen, χάρις),
Justification,
Law

Cross References

+

Ministry on This Verse

+
is.
Gal. 5:2• 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. (Gal. 5:2)
;
Gal. 2:21• 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (Gal. 2:21)
;
Rom. 9:31‑32• 31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Rom. 9:31‑32)
;
Rom. 10:3‑5• 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
 4For Christ is the end of the law for righteousness to every one that believeth.
 5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (Rom. 10:3‑5)
justified.
Rom. 3:20• 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:20)
;
Rom. 4:4‑5• 4Now to him that worketh is the reward not reckoned of grace, but of debt.
 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Rom. 4:4‑5)
ye.
Gal. 1:6‑9• 6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Gal. 1:6‑9)
;
Rom. 11:6• 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. (Rom. 11:6)
;
Heb. 6:4‑6• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Heb. 6:4‑6)
;
Heb. 10:38‑39• 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:38‑39)
;
Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
;
2 Peter 2:20‑22• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20‑22)
;
2 Peter 3:17‑18• 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:17‑18)
;
Rev. 2:5• 5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. (Rev. 2:5)
• If they took that ground they made themselves responsible to keep it personally and wholly, and Christ was of no effect to them. They could not rest upon the work of Christ for righteousness, and then hold themselves responsible to fulfill righteousness themselves according to the law. The two things contradict each other. (“Galatians 5” by J.N. Darby)
• As far as their experience went, Christ and His work had become nothing to them. They had fallen from grace. (“Galatians 5” by H. Smith)
• “Ye are fallen from grace.” “Whosoever of you are justified by the law.” These saints had become bewitched by Judaizing teachers who taught that grace alone was not sufficient; “you must do your part to keep saved” (Gal. 1:6; 2:16; 3:3; 5:1; Acts 15:1,11,24; Rom. 6:14-15; 11:6; Eph. 2:8-9). (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

+
4
Ye are deprived of all profiti from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.

JND Translation Notes

+
i
The word translated here "deprived of all profit" is hard to translate. The active form means to render anything useless and unprofitable, or miss an opportunity; as "annulled," Eph. 2.15. Here it is passive and with the preposition (apo) "from." Hence it is to be deprived of the profit or effect of anything. It is used in Rom. 7.6 ("we are clear") in the same form as here, for our deliverance from under the law; only there it refers not to profit, but to the action of the law. It had for them become void of effect. So here Christ. What the word speaks of is, not separation from Christ personally, but from what is for us in him.

W. Kelly Translation

+
4
Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace.