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Genesis 24

Gen. 24:67 KJV (With Strong’s)

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67
And Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
brought her
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
Sarah’s
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
g, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
Rebekah
Ribqah (Hebrew #7259)
fettering (by beauty); Ribkah, the wife of Isaac
KJV usage: Rebekah.
Pronounce: rib-kaw'
Origin: from an unused root probably meaning to clog by tying up the fetlock
, and she became his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
; and he loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
her: and Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
h was comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
his mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
death.

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Cross References

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his mother.
Gen. 18:6,9‑10• 6And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.
9And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.
10And he said, I will certainly return to thee at this time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.
(Gen. 18:6,9‑10)
;
Song of Sol. 8:2• 2I would lead thee, bring thee into my mother's house; Thou wouldest instruct me: I would cause thee to drink of spiced wine, Of the juice of my pomegranate. (Song of Sol. 8:2)
;
Isa. 54:1‑5• 1Exult, thou barren, that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations: spare not, lengthen thy cords, and strengthen thy stakes.
3For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess nations, and they shall make desolate cities to be inhabited.
4Fear not, for thou shalt not be ashamed; neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.
(Isa. 54:1‑5)
Sarah's tent.Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.and took.
Gen. 2:22‑24• 22And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.
23And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.
24Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
(Gen. 2:22‑24)
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2 Cor. 11:1‑2• 1Would that ye would bear with me in a little folly; but indeed bear with me.
2For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
(2 Cor. 11:1‑2)
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Eph. 5:22‑33• 22Wives, submit yourselves to your own husbands, as to the Lord,
23for a husband is head of the wife, as also the Christ is head of the assembly. *He* is Saviour of the body.
24But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.
25Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
26in order that he might sanctify it, purifying it by the washing of water by the word,
27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
28So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.
29For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:
30for we are members of his body; we are of his flesh, and of his bones.
31Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.
32This mystery is great, but *I* speak as to Christ, and as to the assembly.
33But *ye* also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
(Eph. 5:22‑33)
comforted.

J. N. Darby Translation

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67
And Isaac led her into his mother Sarah’s tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.