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Genesis 34

Gen. 34:14 KJV (With Strong’s)

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14
And they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, We cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, to give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
our sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
to one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that is uncircumcised
`orlah (Hebrew #6190)
the prepuce
KJV usage: foreskin, + uncircumcised.
Pronounce: or-law'
Origin: feminine of 6189
; for that were a reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
s unto us:
s
Josh. 5:9• 9{i}And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.{/i} (Josh. 5:9)

Cross References

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Ministry on This Verse

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uncircumcised.
Gen. 17:11• 11{i}And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.{/i} (Gen. 17:11)
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Josh. 5:2‑9• 2{i}At that time Jehovah said to Joshua, Make thee stone-knives, and circumcise again the children of Israel the second time.{/i}
 3{i}And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth.{/i}
 4{i}And this is the cause why Joshua circumcised them: all the people that had come out of Egypt, the males, all the men of war, had died in the wilderness on the way, after they came out of Egypt.{/i}
 5{i}For all the people that came out were circumcised; but all the people that were born in the wilderness on the way, after they came out of Egypt, them had they not circumcised.{/i}
 6{i}For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.{/i}
 7{i}And their sons whom he raised up in their stead, them Joshua circumcised, for they were uncircumcised, because they had not circumcised them on the way.{/i}
 8{i}And it came to pass when the whole nation had finished being circumcised, that they abode in their place in the camp, till they were whole.{/i}
 9{i}And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.{/i} (Josh. 5:2‑9)
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1 Sam. 14:6• 6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us: for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
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1 Sam. 17:26,36• 26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
 36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. (1 Sam. 17:26,36)
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2 Sam. 1:20• 20{i}Tell it not in Gath,{HR}Carry not the tidings in the streets of Ashkelon;{HR}Lest the daughters of the Philistines rejoice,{HR}Lest the daughters of the uncircumcised triumph.{HR}{/i} (2 Sam. 1:20)
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2 Sam. 15:7• 7And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. (2 Sam. 15:7)
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1 Kings 21:9• 9{i}And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;{/i} (1 Kings 21:9)
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Matt. 2:8,13• 8{i}and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found [him] bring me back word, so that I also may come and do him homage.{/i}
 13{i}Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.{/i} (Matt. 2:8,13)
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Matt. 23:1‑39• 1{i}Then Jesus spoke to the crowds and to his disciples,{/i}
 2{i}saying,{/i} The scribes and Pharisees sat in Moses' seat:
 3all things therefore whatever they tell you, do and keep; but do not after their works, for they say and do not.
 4{i}but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.{/i}
 5{i}And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],{/i}
 6{i}and love the chief place in feasts and the first seats in the synagogues,{/i}
 7{i}and salutations in the market-places, and to be called of men, Rabbi, Rabbi.{/i}
 8{i}But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.{/i}
 9{i}And call not [anyone] your father upon the earth; for one is your Father, he who is in the heavens.{/i}
 10{i}Neither be called instructors, for one is your instructor, the Christ.{/i}
 11{i}But the greatest of you shall be your servant.{/i}
 12{i}And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.{/i}
 13{i}But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.{/i}
 14(Verse not included in this translation).
 15{i}Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.{/i}
 16{i}Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.{/i}
 17{i}Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?{/i}
 18{i}And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.{/i}
 19{i}[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?{/i}
 20{i}He therefore that swears by the altar swears by it and by all things that are upon it.{/i}
 21{i}And he that swears by the temple swears by it and by him that dwells in it.{/i}
 22{i}And he that swears by heaven swears by the throne of God and by him that sits upon it.{/i}
 23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i}
 24{i}Blind guides, who strain out the gnat, but drink down the camel.{/i}
 25{i}Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.{/i}
 26{i}Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.{/i}
 27{i}Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.{/i}
 28{i}Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.{/i}
 29{i}Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,{/i}
 30{i}and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.{/i}
 31{i}So that ye bear witness of yourselves that ye are sons of those who slew the prophets:{/i}
 32{i}and ye, fill ye up the measure of your fathers.{/i}
 33{i}Serpents, offspring of vipers, how should ye escape the judgment of hell?{/i}
 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
 36{i}Verily I say unto you, All these things shall come upon this generation.{/i}
 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i}
 38Behold, your house is left unto you desolate;
 39for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that cometh in Jehovah's name. (Matt. 23:1‑39)
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Rom. 4:11• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also, (Rom. 4:11)
• Neither their mothers nor their grandmother came of circumcised fathers; nor did any pious or delicate reluctance appear in their own marriages. The condition was a lying and cowardly pretext to carry out their resentment to the uttermost. (“Jacob: 14. Dinah and Her Brothers” by W. Kelly)

J. N. Darby Translation

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and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that were a reproach to us.

W. Kelly Translation

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and said unto them, We cannot do this thing, to give our sister to a man that is uncircumcised; for that [were] a reproach unto us.