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Joshua 5

Josh. 5:9 KJV (With Strong’s)

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9
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
, This day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
have I rolled away
galal (Hebrew #1556)
to roll (literally or figuratively)
KJV usage: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.
Pronounce: gaw-lal'
Origin: a primitive root
the reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
u of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
v from off you. Wherefore the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
is called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
κGilgal
Gilgal (Hebrew #1537)
Gilgal, the name of three places in Palestine
KJV usage: Gilgal. See also 1019.
Pronounce: ghil-gawl'
Origin: the same as 1536 (with the article as a properly, noun)
unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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κ
that is, rolling.

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Cross References

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Ministry on This Verse

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I rolled away.
Josh. 24:14• 14{i}And now fear Jehovah and serve him in perfectness and in truth; and put away the gods which your fathers served on the other side of the river, and in Egypt; and serve Jehovah.{/i} (Josh. 24:14)
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Gen. 34:14• 14and said unto them, We cannot do this thing, to give our sister to a man that is uncircumcised; for that [were] a reproach unto us. (Gen. 34:14)
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Lev. 24:14• 14Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him. (Lev. 24:14)
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1 Sam. 14:6• 6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us: for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
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1 Sam. 17:26,36• 26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
(1 Sam. 17:26,36)
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Psa. 119:39• 39Turn away my reproach of which I am afraid,{HR}For thy judgments [are] good. (Psa. 119:39)
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Jer. 9:25• 25Behold, the days come, saith Jehovah, that I will punish all them which are circumcised with the uncircumcised; (Jer. 9:25)
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Ezek. 20:7‑8• 7then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am Jehovah your God.
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
(Ezek. 20:7‑8)
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Ezek. 23:3,8• 3{i}And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there were handled the teats of their virginity.{/i}
8{i}Neither left she her whoredoms brought from Egypt; for in her youth they had lain with her, and had handled the breasts of her virginity, and poured their fornication upon her.{/i}
(Ezek. 23:3,8)
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Eph. 2:11‑12• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
(Eph. 2:11‑12)
Gilgal.That is, rolling.
 Every mark of the world is a reproach to him who is heavenly. It is only the heavenly man who has died with Christ that disentangles himself from all that is of Egypt. The life of the flesh always cleaves to Egypt; but the principle of worldliness is uprooted in him who is dead and risen with Christ and living a heavenly life. (Joshua 5 by J.N. Darby)

J. N. Darby Translation

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9
And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgalc to this day.

JND Translation Notes

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c
"Rolling."

W. Kelly Translation

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9
And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)