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Genesis 39

Gn. 39:8 KJV (With Strong’s)

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8
But he refused
ma'en (Hebrew #3985)
to refuse
KJV usage: refuse, X utterly.
Pronounce: maw-ane'
Origin: a primitive root
d, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto his master’s
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, Behold, my master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
wotteth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not what is with me in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and he hath committed
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
all that he hath
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
to my hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
;
d
Pr. 1:10• 10Hijo mío, si los pecadores te quisieren engañar, No consientas. (Pr. 1:10)

More on:

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House,
Master,
Wife,
Wot

Cross References

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refused.
Pr. 1:10• 10Hijo mío, si los pecadores te quisieren engañar, No consientas. (Pr. 1:10)
;
Pr. 2:10,16‑19• 10Cuando la sabiduría entrare en tu corazón, Y la ciencia fuere dulce á tu alma,
 16Para librarte de la mujer extraña, De la ajena que halaga con sus palabras;
 17Que desampara el príncipe de su mocedad, Y se olvida del pacto de su Dios.
 18Por lo cual su casa está inclinada á la muerte, Y sus veredas hacia los muertos:
 19Todos los que á ella entraren, no volverán, Ni tomarán las veredas de la vida. (Pr. 2:10,16‑19)
;
Pr. 5:3‑8• 3Porque los labios de la extraña destilan miel, Y su paladar es más blando que el aceite;
 4Mas su fin es amargo como el ajenjo, Agudo como cuchillo de dos filos.
 5Sus pies descienden á la muerte; Sus pasos sustentan el sepulcro:
 6Sus caminos son instables; no los conocerás, Si no considerares el camino de vida.
 7Ahora pues, hijos, oidme, Y no os apartéis de las razones de mi boca.
 8Aleja de ella tu camino, Y no te acerques á la puerta de su casa; (Pr. 5:3‑8)
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Pr. 6:20‑25,29,32‑33• 20Guarda, hijo mío, el mandamiento de tu padre, Y no dejes la enseñanza de tu madre:
 21Atalos siempre en tu corazón, Enlázalos á tu cuello.
 22Te guiarán cuando anduvieres; cuando durmieres te guardarán; Hablarán contigo cuando despertares.
 23Porque el mandamiento es antorcha, y la enseñanza luz; Y camino de vida las reprensiones de la enseñanza:
 24Para que te guarden de la mala mujer, De la blandura de la lengua de la extraña.
 25No codicies su hermosura en tu corazón, Ni ella te prenda con sus ojos:
 29Así el que entrare á la mujer de su prójimo; No será sin culpa cualquiera que la tocare.
 32Mas el que comete adulterio con la mujer, es falto de entendimiento: Corrompe su alma el que tal hace.
 33Plaga y vergüenza hallará; Y su afrenta nunca será raída. (Pr. 6:20‑25,29,32‑33)
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Pr. 7:5,25‑27• 5Para que te guarden de la mujer ajena, Y de la extraña que ablanda sus palabras.
 25No se aparte á sus caminos tu corazón; No yerres en sus veredas.
 26Porque á muchos ha hecho caer heridos; Y aun los más fuertes han sido muertos por ella.
 27Caminos del sepulcro son su casa, Que descienden á las cámaras de la muerte. (Pr. 7:5,25‑27)
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Pr. 9:13‑18• 13La mujer loca es alborotadora; Es simple é ignorante.
 14Siéntase en una silla á la puerta de su casa, En lo alto de la ciudad,
 15Para llamar á los que pasan por el camino, Que van por sus caminos derechos.
 16Cualquiera simple, dice, venga acá. A los faltos de cordura dijo:
 17Las aguas hurtadas son dulces, Y el pan comido en oculto es suave.
 18Y no saben que allí están los muertos; Que sus convidados están en los profundos de la sepultura. (Pr. 9:13‑18)
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Pr. 22:14• 14Sima profunda es la boca de las extrañas: Aquel contra el cual estuviere Jehová airado, caerá en ella. (Pr. 22:14)
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Pr. 23:26‑28• 26Dame, hijo mío, tu corazón, Y miren tus ojos por mis caminos.
 27Porque sima profunda es la ramera, Y pozo angosto la extraña.
 28También ella, como robador, acecha, Y multiplica entre los hombres los prevaricadores. (Pr. 23:26‑28)
my master.
Pr. 18:24• 24El hombre que tiene amigos, ha de mostrarse amigo: Y amigo hay más conjunto que el hermano. (Pr. 18:24)

J. N. Darby Translation

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But he refused, and said to his master’s wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand.