Luke 15:11-3211And he said, A certain man had two sons: 12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19And am no more worthy to be called thy son: make me as one of thy hired servants. 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26And he called one of the servants, and asked what these things meant. 27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28And he was angry, and would not go in: therefore came his father out, and entreated him. 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31And he said unto him, Son, thou art ever with me, and all that I have is thine. 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. (Luke 15:11‑32)
The Savior adds a third parable to complete as well as confirm the truth of God's grace in saving the lost who repent. The first set out the heedless active straying of the sinner; the second, his insensible dead state till the Spirit works through the living word; the third uses the figure, not of a sheep or a coin, but of a man to point the fact of an inward work in the conscience, and of the reception the returning soul finds in the Father's love and the privileges of grace.
“And he said, A certain man had two sons; and the younger of them said to the father, Father, give me the share of the property that falleth to me. And he divided to them the means of living. And after not many days the younger son gathered all together, and went abroad into a far country, and there wasted his property by dissolute living. And when he squandered all, there arose a mighty famine in that country; and he began to be in want. And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine; and he longed to fill his belly with the husks which the swine were eating; and no one gave him. But coming unto himself he said, How many hirelings of my father's have abundance of bread, and I perish here with hunger! I will arise and go unto my father and will say to him, Father, I sinned against heaven and before thee; I am no more worthy to be called thy son: make me as one of thy hirelings. And he arose and came unto his father. But while he was yet a long way off, his father saw him and was moved with pity and ran and fell on his neck and kissed him much. And the son said to him, Father, I sinned against heaven and before thee; I am no more worthy to be called thy son. But the father said unto his bondmen, Bring out the best robe and put [it] on him; and put a ring on his hand and sandals on his feet; and bring the fatted calf, kill [it], and let us eat and make merry; because this my son was dead and came to life again, he was lost and is found. And they began to be merry” (vers. 11-24).
Impossible to conceive a sketch more graphically true. The younger son indicates very emphatically the sinner's path from his start in self-will and independency to open profligacy and the depths of degradation. Such were “some of you” even very far; such were most in a measure. We shall hear of another form of sin at least as evil before we have done. But this “far country” knows what extreme famine is. “No one gave him.” But as the wasteful feel the pressure of dire want, so that even swine's fare becomes desirable, God turns all for good in His grace.
O my reader, have you known such an experience? Have you ever tried to shake off parental authority, especially where pious? Have you, when you could, plunged into the pleasures of sin, the more eagerly because you were debarred under a father or a mother's eye? Have you fallen into the depths of immorality, and been “almost in all evil?” And in your misery have you learned what the world feels toward one who has lost all? “And no one gave him.” What! none of those who helped to drain the once full purse? No, not one. So the Lord describes the lost son. Are you like him in sin and misery? May you be also in repentance. For coming to himself he saw the folly, evil, and ruin of his life. His mind is made up. He must clear his burdened conscience, and confess his iniquity. He will go to the One before Whom he had sinned, and have all out with Him, to His vindication and to his own shame.
The terror of the Lord may alarm, but the goodness of God leads to repentance as here and always. It produces true self-judgment in His sight. But whatever the hope of mercy that draws, spite of shame and self-loathing and grief at one's own sin, the grace of God much more exceeds. “While he was yet a long way off, his father saw him and was moved with pity and ran and fell on his neck and kissed him much. And the son said to him, Father, I sinned against heaven and before thee; I am no more worthy to be called thy son. But the father said to his bondmen, Bring out the best robe and put it on him; and put a ring on his hand and sandals on his feet; and bring the fatted calf, kill it; and let us eat and make merry; because this my son was dead and came to life again; he was lost and is found. And they began to be merry.”
How incomparable is God's grace! With slow and sad steps came the prodigal, hope mingling with shame and many searchings of heart, in the rags that told the tale of ruin to the uttermost. Not so the father, who saw him a long way off, but moved with pity, ran, fell on his neck, and covered him with kisses just as he was. What was the impression made by such love? If ever such a vile son, certainly there never was such a father. The son speaks out his conscience, but not “make me as one of thy hirelings “: the father's love arrests this. Nor was it after all the humility of grace, but rather of law, drawing inferences from his past misconduct.
But in the gospel it is a question of God's love, giving Christ and resting on what is due to Him and His work, before which the sinner's evil vanishes. “Jesus was found alone,” the ground of all blessing. Therefore is it God's righteousness, not man's. The best robe is brought out and put on the repentant prodigal, a ring on his hand and sandals on his feet. Beyond all re-instatement, the lost son now found is blessed and honored as never before. He put on Christ, not Adam even unfallen; he became God's righteousness in Him. He feasts, and not he only but all that are of God on the fatted calf; yea God Himself rejoices in it with a joy proper to Himself and far deeper than that of all the rest put together.
In the elder son the Lord vividly portrays the self-righteous, the murmurers against grace such as the Pharisees and scribes; and they are many in every age, especially where scripture is current and men boast of religion. As he is represented returning from the fields and approaching the house, the music and dancing there struck his ear offensively, when he learned from a servant that it was his father's joy over his returned brother (25-27). He was angry and would not go in (28). And when his father went out and entreated (for what will not grace do?), he answers with self-complacency that insulted his father and the object of his compassion as much as it exalted himself. “Lo these many years do I slave for thee, and never transgressed thy commandments; yet never didst thou give me a kid to make merry with my friends. But when this thy son came that devoured thy living with harlots, thou killedst for him the fatted calf” (29, 30). What an answer of patient love the father's! “Child, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad; for this thy brother was dead and came to life again, was lost and is found” (31, 32). It is the day of grace, not judgment. He who despises grace will be judged another day.