Luke 16:1-131And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Luke 16:1‑13)
This parable, though addressed by the Lord to His disciples, is a word of warning and instruction to all. It shows, not the way to the heavenly dwellings, but the character of those who get there.
“There was a certain rich man who had a steward; and he was accused to him as wasting his goods. And having called him, he said to him, What [is] this I hear of thee? Render the account of thy stewardship; for thou canst no longer be steward. And the steward said to himself, What shall I do? because my lord is taking the stewardship from me. I cannot dig; I am ashamed to beg. I am resolved what I will do that when I have been removed from the stewardship, I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord? And he said, A hundred baths of oil. And he said to him, Take thy bill [writings], and sit down quickly, and write fifty. Then he said to another And thou, how much owest thou? And he said, A hundred cors of wheat. He saith to him, Take thy bill [writings], and write eighty. And the lord praised the steward of unrighteousness, because he did prudently. For the sons of this age are for their own generation more prudent than the sons of light. And I say to you, Make to yourselves friends from the mammon of unrighteousness that, when it shall fail, ye may be received into the everlasting tabernacles. The faithful in a very little is faithful also in much, and the unrighteous in a very little is unrighteous also in much. If therefore ye were not faithful in the unrighteous mammon, who will entrust to you the true? And if ye were not faithful in that which is another's, who will give you that which is your own? No servant can serve two lords; for he will either hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon” (vers. 1-13).
In a general way man, especially the Jew, has wasted the goods entrusted to him, and forfeited his place. But grace gives him the opportunity of turning these earthly things to everlasting account. It is sheer folly to hold fast the brief present, regardless of the unending future. The Lord praises not the past waste any more than the selfish unrighteousness, but the prudence that sacrifices time and its passing interests in view of the unseen eternity and heavenly glory.
Christ by His infinite sufferings for sin and sinners has made this possible. The first man brought in ruin by sin; Israel made bad worse and earned a curse by his transgression and apostasy. Grace and truth came not by law but by Jesus Christ Whom God made sin for us as He bore the curse, that the guiltiest might through the faith of Him go free. He Whose grace opens the way into blessing beyond all thought has been wronged and plundered without measure. It is not the aim of this parable to show the way in which He is vindicated, and the evils of the sinner are blotted out, and His own righteousness by faith takes the place of man's righteousness sought no matter how assiduously, but always in vain. Thus it comes to pass that no flesh can glory, but he that glories truly must glory in the Lord.
It is Christ alone Who, heard in faith, gives a divinely sound judgment of ourselves and of things around us. Conscience alone is powerless to cope with temptation and blinding wiles of the enemy, ever alluring by what is in sight, seemingly fair and desirable. Without faith it is impossible to please God. To believe in Christ, the Word become flesh and dying for us, the Propitiation for our sins, that we might live of His life, how blessed for us! and how worthy of God! This is grace, this is truth. It centers in Christ, the object of faith; Who gives new eyesight to discern, and decision to abandon the sin-stained present, for an inheritance incorruptible and undefiled and unfading, reserved in the heavens for the faithful.
How is it then with you, dear reader? Are you setting your mind on earthly things? cleaving to the dust in quest of the unrighteous mammon, instead of making friends out of it that you may be received, when it shall have failed, into the everlasting tabernacles?
Everything like Judaism is on God's part now obsolete. It is no longer a system of earthly rewards or punishments, of a worldly sanctuary, of present ease, honor, or advantage. Heavenly things are revealed by Him Who was then rejected on earth and is now glorified on high. There alone are the true riches. The bait of Satan is the mammon of unrighteousness. This may procure the pleasures of sin for a season, and present results on the earth. But what will the end be? where must go those who in contempt of Christ lived only for that which is to fail?
The steward's prudence is a lesson for disciples. See the promptness of his course and his careful consideration of the debtors, the generosity too which gave right and left. This, and this alone in the unscrupulous steward, is commended for our imitation. What men call ours is really another's (ver. 12). It is easy to be generous with another's goods; and so faith would consider them. Such is Christ's yoke; and His yoke is easy, His burden light. To accumulate and keep or use for self is unbelief and covetousness. Faith gives freely, makes friends with what is but mammon, and turns it to everlasting account, when, faithful in a very little, we shall have much. The true riches then shall indeed be ours: for with Christ, His own Son, God will also freely give us all things. We are but stewards now, and are exhorted by the Master to the generosity of grace. It is vain, it is impossible, to serve God and mammon.