Grammar in Revelation

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Answer: The anacolutha I cannot but accept on the authority of the best MSS. as the genuine phrases of the writer, which are no doubt in every instance intentional, though we may not in every instance see why. Later scribes changed these and many other such irregularities of form into expressions conformed to common syntax. Nobody would have introduced them unless they had been the readings of the text originally. The tendency of corrections is to smooth down what seems harsh. It is clear, that even apart from inspiration, John did not so write for want of knowing the more usual rules; for he employs them himself regularly, unless where he introduces these singular phrases for special reasons. The same principle is true of Luke 2:13; 19:3713And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, (Luke 2:13)
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; (Luke 19:37); Acts 5:16; 21:3616There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. (Acts 5:16)
36For the multitude of the people followed after, crying, Away with him. (Acts 21:36); Phil. 2:11If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (Philippians 2:1) (in critical texts, ἔιτις σπλάχνα). But it is far more frequently applied and carried out more boldly in the Revelation than in any other part of the New Testament. Hebrew forms predominate.
As to the change from τὴν λ. to τὸν μ. which I accept as the true reading, it must be borne in mind that in the LXX. the substantive occurs sometimes in the masculine. Here the use of the two genders together is no doubt peculiar, and seems owing to the intervening phrases, τοῦ θομοῦ, τοῦ Θεοῦ, after which the Spirit gives more energy by availing Himself of the masculine form.
Again γέμον βδελυγμάτων καὶ τά is a mixture of the ordinary genitival construction with the accusative, as the corresponding Hebrew word does. Emphasis is secured thereby.
Rev. 19:11And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: (Revelation 19:1) ὄχλου......λεγόντων is the construction ad sensum, common enough even in classic Greek and Latin, a singular collective with a plural following. See chapter vii. 9; John 12:1212On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, (John 12:12). In Rev. 21:1212And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (Revelation 21:12) ἔχουσα for ἔχουσαν is not the only instance of variatio structurae in verses 10-12. See Rev. 3:12; 4:1; 6:9; 8:9; 9:14; 11:1, 4, 15; 14:7, 12; 16:3; 17:14; 18:12; 19:1212Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (Revelation 3:12)
1After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter. (Revelation 4:1)
9And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: (Revelation 6:9)
9And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. (Revelation 8:9)
14Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. (Revelation 9:14)
1And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (Revelation 11:1)
4These are the two olive trees, and the two candlesticks standing before the God of the earth. (Revelation 11:4)
15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15)
7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (Revelation 14:7)
12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Revelation 14:12)
3And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. (Revelation 16:3)
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Revelation 17:14)
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, (Revelation 18:12)
12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. (Revelation 19:12). In many of these cases various readings appear from the effort to remove the strange shape of the phrase to common concords. In such cases the well-known canon applies.