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Hebrews 1

He. 1:9 KJV (With Strong’s)

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9
Thou hast loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hated
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
iniquity
anomia (Greek #458)
illegality, i.e. violation of law or (genitive case) wickedness
KJV usage: iniquity, X transgress(-ion of) the law, unrighteousness.
Pronounce: an-om-ee'-ah
Origin: from 459
; therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
God
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, even thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, hath anointed
chrio (Greek #5548)
to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
KJV usage: anoint.
Pronounce: khree'-o
Origin: probably akin to 5530 through the idea of contact
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
with the oil
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
of gladness
agalliasis (Greek #20)
exultation; specially, welcome
KJV usage: gladness, (exceeding) joy.
Pronounce: ag-al-lee'-as-is
Origin: from 21
above
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
fellows
metochos (Greek #3353)
participant, i.e. (as noun) a sharer; by implication, an associate
KJV usage: fellow, partaker, partner.
Pronounce: met'-okh-os
Origin: from 3348
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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loved.
hated.
thy God.
anointed.
Sal. 2:2,6• 2Estarán los reyes de la tierra, Y príncipes consultarán unidos Contra Jehová, y contra su ungido, diciendo:
6Yo empero he puesto mi rey Sobre Sión, monte de mi santidad.
(Sal. 2:2,6)
;
Sal. 2•  (Sal. 2)
:*marg:;
Sal. 89:20• 20Hallé á David mi siervo; Ungílo con el aceite de mi santidad. (Sal. 89:20)
;
Is. 61:1• 1El espíritu del Señor Jehová es sobre mí, porque me ungió Jehová; hame enviado á predicar buenas nuevas á los abatidos, á vendar á los quebrantados de corazón, á publicar libertad á los cautivos, y á los presos abertura de la cárcel; (Is. 61:1)
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Lc. 4:18• 18El Espíritu del Señor es sobre mí, Por cuanto me ha ungido para dar buenas nuevas á los pobres: Me ha enviado para sanar á los quebrantados de corazón; Para pregonar á los cautivos libertad, Y á los ciegos vista; Para poner en libertad á los quebrantados: (Lc. 4:18)
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Jn. 1:41• 41Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo). (Jn. 1:41)
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Jn. 3:34• 34Porque el que Dios envió, las palabras de Dios habla: porque no da Dios el Espíritu por medida. (Jn. 3:34)
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Hch. 4:27• 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel, (Hch. 4:27)
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Hch. 10:38• 38Cuanto á Jesús de Nazaret; cómo le ungió Dios de Espíritu Santo y de potencia; el cual anduvo haciendo bienes, y sanando á todos los oprimidos del diablo; porque Dios era con él. (Hch. 10:38)
oil.
thy fellows.
 After this lofty owning of Messiah as God by God comes the fullest acknowledgment of others. He Himself is no more ashamed to own us His companions or fellows than God is to own Him God. He that sanctifieth and they that are sanctified are all of one. Yet He is God no less than the Father, Who will have all men honor the Son even as Himself. (Hebrews 1:5-9 by W. Kelly)
 {fellows} These companions are the believing remnant of Israel, whom He has made by grace His fellows. (Hebrews 1 by J.N. Darby)
 By reason of His moral perfection—His love of righteousness and hatred of iniquity—He is exalted above all whom, in grace, He associates with Himself. (The Glory of the Son: Hebrews 1 by H. Smith)

J. N. Darby Translation

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9
Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companionsm.

JND Translation Notes

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m
Metochos. see Note q, ch. 2.14. and Ps. 45.6,7.

W. Kelly Translation

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9
Thou lovedsta righteousness and hatedst lawlessness: for this reason, God, thy Godb, anointed thee with oil of gladness above thy companionsc.

WK Translation Notes

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a
The RV has not adhered to the preterite rendering of the aorist, though there seems no reason why they might not have said, "Thou didst love righteousness and hate iniquity (or lawlessness).
b
It is too strong to say that the Greek will not bear "God, (even) thy God." The fact is, that either construction is allowable grammatically: the question is really one of the sense best suiting the context, "God, thy God," or, "O God." {vi 14676}{/vi} proves the analogy to the KJV, and the context (to my mind) is consistent with this alone. It is as man, not as God, that the Lord could be said with any propriety to be anointed.
c
In the aspect of divine glory we should not hear of "Thy fellows."