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Hebrews 10

Heb. 10:2 KJV (With Strong’s)

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2
For then
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
βwould they
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
have ceased
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
to be offered
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
? because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
that the worshippers
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
purged
kathairo (Greek #2508)
to cleanse, i.e. (specially) to prune; figuratively, to expiate
KJV usage: purge.
Pronounce: kath-ah'-ee-ro
Origin: from 2513
should have had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
β
or, they would have.

More on:

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conscience,
Sin,
Worship

Cross References

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Ministry on This Verse

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would they not have.
or, they would have.
once.
Heb. 10:17• 17And their sins and iniquities will I remember no more. (Heb. 10:17)
;
Heb. 9:13‑14• 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:13‑14)
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Psa. 103:12• 12As far as the east is from the west, so far hath he removed our transgressions from us. (Psa. 103:12)
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Isa. 43:25• 25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isa. 43:25)
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Isa. 44:22• 22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isa. 44:22)
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Mic. 7:19• 19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
conscience.Our translators use the word conscience here, as elsewhere, for consciousness.
• God will never estimate it more highly on our account than He declares already to us; and faith now rests on His word. Without Christ's blood it were impenitent and obdurate presumption to pretend to "no more conscience of sins." It is putting shame on His work for one who believes on Him to doubt that God beholds him washed in the blood that purifies from every sin. The only true title to believe that any are canceled ought to assure one that all are gone. (“Hebrews 10:1-4” by W. Kelly)
• If they {the sacrifices} were offered again, it was because the worshippers were not perfect. (“Hebrews 10” by J.N. Darby)
• He who has a conscience of sins lives in the dread that God will one day bring him into judgment on account of his sins, and therefore cannot enjoy peace with God. (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)
• as a Father He may have to deal in chastening if, as children, we sin (chapter 12:5-11). A purged conscience does not therefore imply that we never sin, or that we never have the consciousness of failure, either past or present, but it does imply that all dread of a future judgment on account of our sins is entirely removed. Thus a purged conscience is not to be confounded with what we speak of as a good conscience. (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)
• How, then, is a purged conscience obtained? The following verses answer this question by bringing before us three great truths: First, the will of God (verses 5-10); Second, the work of Christ (verses 11-14); Third, the witness of the Spirit (verses 15-18). (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)

J. N. Darby Translation

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2
Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

W. Kelly Translation

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2
Since woulda they not have ceased being offered on account of the worshippers once purified having no longer any conscience of sins?

WK Translation Notes

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a
Of course with the word "ouk" (not) it is read with an interrogation on the best and fullest authority.