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Hebrews 11

Heb. 11:19 KJV (With Strong’s)

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19
Accounting
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
was able
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
to raise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
; from whence
hothen (Greek #3606)
from which place or source or cause (adverb or conjunction)
KJV usage: from thence, (from) whence, where(-by, -fore, -upon).
Pronounce: hoth'-en
Origin: from 3739 with the directive enclitic of source
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he received
komizo (Greek #2865)
properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain)
KJV usage: bring, receive.
Pronounce: kom-id'-zo
Origin: from a primary κομέω (to tend, i.e. take care of)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a figure
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
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More on:

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Figure,
God

Cross References

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Ministry on This Verse

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God.
Gen. 22:5• 5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. (Gen. 22:5)
;
Gen. 22•  (Gen. 22)
:*Heb:;
Matt. 9:28• 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. (Matt. 9:28)
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Rom. 4:17‑21• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
 18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
 21And being fully persuaded that, what he had promised, he was able also to perform. (Rom. 4:17‑21)
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Eph. 3:20• 20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, (Eph. 3:20)
from the.
Heb. 11:11‑12• 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
 12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. (Heb. 11:11‑12)
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Heb. 9:24• 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:24)
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Gen. 22:4,13• 4Then on the third day Abraham lifted up his eyes, and saw the place afar off.
 13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. (Gen. 22:4,13)
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Rom. 5:14• 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Rom. 5:14)
• To man death is the end of hope; to God it is but the occasion to exercise the power of resurrection; and in the assurance of this power on behalf of Isaac Abraham confided without a waver. (“Hebrews 11:17-19” by W. Kelly)
• What fresh gain for Abraham, as for all who, doing His will, give up all that is dearest after the flesh, to receive all better than ever in resurrection! (“Hebrews 11:17-19” by W. Kelly)

J. N. Darby Translation

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19
counting that God was able to raise him even from among the dead, whence also he receivedh him in a figure.

JND Translation Notes

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h
The force of the Greek, thus applied, is to get back what one had, or what belonged to one, when it might have seemed lost for ever, as Matt. 25.27. The sense I think quite certain in its application to Isaac's sacrifice. The aorist is constantly used in this chapter historically.

W. Kelly Translation

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19
accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parablea.

WK Translation Notes

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a
Or, "figure."