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Acts 10

Hch. 10:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the morrow after
epaurion (Greek #1887)
occurring on the succeeding day, i.e. (2250 being implied) to-morrow
KJV usage: day following, morrow, next day (after).
Pronounce: ep-ow'-ree-on
Origin: from 1909 and 839
they entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Caesarea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaisereia (Greek #2542)
Caesaria, the name of two places in Palestine
KJV usage: Caesarea.
Pronounce: kahee-sar'-i-a
Origin: from 2541
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
waited for
prosdokao (Greek #4328)
to anticipate (in thought, hope or fear); by implication, to await
KJV usage: (be in) expect(-ation), look (for), when looked, tarry, wait for.
Pronounce: pros-dok-ah'-o
Origin: from 4314 and dokeuo (to watch)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
called together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
kinsmen
suggenes (Greek #4773)
a relative (by blood); by extension, a fellow countryman
KJV usage: cousin, kin(-sfolk, -sman).
Pronounce: soong-ghen-ace'
Origin: from 4862 and 1085
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
near
anagkaios (Greek #316)
necessary; by implication, close (of kin)
KJV usage: near, necessary, necessity, needful.
Pronounce: an-ang-kah'-yos
Origin: from 318
friends
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
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Cross References

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Ministry on This Verse

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the morrow.
Cesarea.This city, once an obscure fortress called Strato's Tower, was built and superbly decorated by Herod the Great and called Cæsarea, in honour of Augustus Cæsar, to whom he dedicated it in the 28th year of his reign.
It was situated on the shore of the Mediterranean, between Joppa and Dora, with a haven, rendered by Herod the most convenient on the coast:
according to Ibn Idris and Abulfeda, 30 miles from Jaffa or Joppa, 32 from Ramlay, and 36 from Acco or Ptolemais; and, according to Josephus, 600 stadia, or 75 miles from Jerusalem, though the real distance is probably not more than 62 miles.
Nothing now remains of the former splendour of Cæsarea:
the supposed sites of the ancient edifices are mere mounds of indefinable form; the waves wash the ruins of the mole, the tower, and the port; the whole of the surrounding country is a sandy desert; and not a creature except beasts of prey, resides within many miles of this silent desolation.and had.
Is. 2:3• 3Y vendrán muchos pueblos, y dirán: Venid, y subamos al monte de Jehová, á la casa del Dios de Jacob; y nos enseñará en sus caminos, y caminaremos por sus sendas. Porque de Sión saldrá la ley, y de Jerusalem la palabra de Jehová. (Is. 2:3)
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Mi. 4:2• 2Y vendrán muchas gentes, y dirán: Venid, y subamos al monte de Jehová, y á la casa del Dios de Jacob; y enseñarános en sus caminos, y andaremos por sus veredas: porque de Sión saldrá la ley, y de Jerusalem la palabra de Jehová. (Mi. 4:2)
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Zac. 3:10• 10En aquel día, dice Jehová de los ejércitos, cada uno de vosotros llamará á su compañero debajo de la vid, y debajo de la higuera. (Zac. 3:10)
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Zac. 8:20‑23• 20Así ha dicho Jehová de los ejércitos: Aun vendrán pueblos, y moradores de muchas ciudades;
21Y vendrán los moradores de la una á la otra, y dirán: Vamos á implorar el favor de Jehová, y á buscar á Jehová de los ejércitos. Yo también iré.
22Y vendrán muchos pueblos y fuertes naciones á buscar á Jehová de los ejércitos en Jerusalem, y á implorar el favor de Jehová.
23Así ha dicho Jehová de los ejércitos: En aquellos días acontecerá que diez hombres de todas las lenguas de las gentes, trabarán de la falda de un Judío, diciendo: Iremos con vosotros, porque hemos oído que Dios está con vosotros.
(Zac. 8:20‑23)
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Mt. 9:9‑10• 9Y pasando Jesús de allí, vió á un hombre que estaba sentado al banco de los públicos tributos, el cual se llamaba Mateo; y dícele: Sígueme. Y se levantó, y le siguió.
10Y aconteció que estando él sentado á la mesa en casa, he aquí que muchos publicanos y pecadores, que habían venido, se sentaron juntamente á la mesa con Jesús y sus discípulos.
(Mt. 9:9‑10)
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Mr. 5:19‑20• 19Mas Jesús no le permitió, sino le dijo: Vete á tu casa, á los tuyos, y cuéntales cuán grandes cosas el Señor ha hecho contigo, y cómo ha tenido misericordia de ti.
20Y se fué, y comenzó á publicar en Decápolis cuan grandes cosas Jesús había hecho con él: y todos se maravillaban.
(Mr. 5:19‑20)
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Lc. 5:29• 29E hizo Leví gran banquete en su casa; y había mucha compañía de publicanos y de otros, los cuales estaban á la mesa con ellos. (Lc. 5:29)
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Jn. 1:41‑49• 41Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo).
42Y le trajo á Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás: tú serás llamado Cephas (que quiere decir, Piedra).
43El siguiente día quiso Jesús ir á Galilea, y halla á Felipe, al cual dijo: Sígueme.
44Y era Felipe de Bethsaida, la ciudad de Andrés y de Pedro.
45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
46Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve.
47Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño.
48Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi.
49Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel.
(Jn. 1:41‑49)
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Jn. 4:28‑29• 28Entonces la mujer dejó su cántaro, y fué á la ciudad, y dijo á aquellos hombres:
29Venid, ved un hombre que me ha dicho todo lo que he hecho: ¿si quizás es éste el Cristo?
(Jn. 4:28‑29)
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Jn. 1:1‑3• 1En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios.
2Este era en el principio con Dios.
3Todas las cosas por él fueron hechas; y sin él nada de lo que es hecho, fué hecho.
(Jn. 1:1‑3)
 Have you nothing to learn from the zeal now, as well as the habitual piety and devotedness we saw before (ver. 2, 22), in the Roman centurion? Are we to be less zealously affected because we are more familiar with the wondrous grace and truth that came by Jesus Christ? (Acts 10:17-33 by W. Kelly)

J. N. Darby Translation

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24
And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.

W. Kelly Translation

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And on the morrow, he entered into Caesarea; and Cornelius was awaiting them, having called together his kinsmen and his near friends.