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Acts 13

Hch. 13:50 KJV (With Strong’s)

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50
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
stirred up
parotruno (Greek #3951)
to urge along, i.e. stimulate (to hostility)
KJV usage: stir up.
Pronounce: par-ot-roo'-no
Origin: from 3844 and ὀτρύνω (to spur)
the devout
sebomai (Greek #4576)
to revere, i.e. adore
KJV usage: devout, religious, worship.
Pronounce: seb'-om-ahee
Origin: middle voice of an apparently primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
honorable
euschemon (Greek #2158)
well-formed, i.e. (figuratively) decorous, noble (in rank)
KJV usage: comely, honourable.
Pronounce: yoo-skhay'-mone
Origin: from 2095 and 4976
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief men
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
of the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
raised
epegeiro (Greek #1892)
to rouse upon, i.e. (figuratively) to excite against
KJV usage: raise, stir up.
Pronounce: ep-eg-i'-ro
Origin: from 1909 and 1453
b persecution
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Barnabas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
expelled
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
coasts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
b
2 Ti. 3:11• 11Persecuciones, aflicciones, cuales me sobrevinieron en Antioquía, en Iconio, en Listra, cuales persecuciones he sufrido; y de todas me ha librado el Señor. (2 Ti. 3:11)

More on:

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Barnabas,
Jew,
Paul,
Woman

Cross References

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Ministry on This Verse

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the Jews.
Hch. 13:45• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando. (Hch. 13:45)
;
Hch. 6:12• 12Y conmovieron al pueblo, y á los ancianos, y á los escribas; y arremetiendo le arrebataron, y le trajeron al concilio. (Hch. 6:12)
;
Hch. 14:2,19• 2Mas los Judíos que fueron incrédulos, incitaron y corrompieron los ánimos de los Gentiles contra los hermanos.
 19Entonces sobrevinieron unos Judíos de Antioquía y de Iconio, que persuadieron á la multitud, y habiendo apedreado á Pablo, le sacaron fuera de la ciudad, pensando que estaba muerto. (Hch. 14:2,19)
;
Hch. 17:13• 13Mas como entendieron los Judíos de Tesalónica que también en Berea era anunciada la palabra de Dios por Pablo, fueron, y también allí tumultuaron al pueblo. (Hch. 17:13)
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Hch. 21:27• 27Y cuando estaban para acabarse los siete días, unos Judíos de Asia, como le vieron en el templo, alborotaron todo el pueblo y le echaron mano, (Hch. 21:27)
;
1 R. 21:25• 25(A la verdad ninguno fué como Achâb, que se vendiese á hacer lo malo á los ojos de Jehová; porque Jezabel su mujer lo incitaba. (1 R. 21:25)
devout.
Hch. 13:43• 43Y despedida la congregación, muchos de los Judíos y de los religiosos prosélitos siguieron á Pablo y á Bernabé; los cuales hablándoles, les persuadían que permaneciesen en la gracia de Dios. (Hch. 13:43)
;
Hch. 2:5• 5Moraban entonces en Jerusalem Judíos, varones religiosos, de todas las naciones debajo del cielo. (Hch. 2:5)
;
Ro. 10:2• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia. (Ro. 10:2)
honourable.
1 Co. 1:26‑29• 26Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;
 27Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;
 28Y lo vil del mundo y lo menos preciado escogió Dios, y lo que no es, para deshacer lo que es:
 29Para que ninguna carne se jacte en su presencia. (1 Co. 1:26‑29)
;
Stg. 2:5‑6• 5Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman?
 6Mas vosotros habéis afrentado al pobre. ¿No os oprimen los ricos, y no son ellos los mismos que os arrastran á los juzgados? (Stg. 2:5‑6)
and raised.
Hch. 8:1• 1Y Saulo consentía en su muerte. Y en aquel día se hizo una grande persecución en la iglesia que estaba en Jerusalem; y todos fueron esparcidos por las tierras de Judea y de Samaria, salvo los apóstoles. (Hch. 8:1)
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Mt. 10:23• 23Mas cuando os persiguieren en esta ciudad, huid á la otra: porque de cierto os digo, que no acabaréis de andar todas las ciudades de Israel, que no venga el Hijo del hombre. (Mt. 10:23)
;
2 Ti. 3:11• 11Persecuciones, aflicciones, cuales me sobrevinieron en Antioquía, en Iconio, en Listra, cuales persecuciones he sufrido; y de todas me ha librado el Señor. (2 Ti. 3:11)
and expelled.
Hch. 16:37‑39• 37Entonces Pablo les dijo: Azotados públicamente sin ser condenados, siendo hombres Romanos, nos echaron en la cárcel; y ¿ahora nos echan encubiertamente? No, de cierto, sino vengan ellos y sáquennos.
 38Y los alguaciles volvieron á decir á los magistrados estas palabras: y tuvieron miedo, oído que eran Romanos.
 39Y viniendo, les rogaron; y sacándolos, les pidieron que se saliesen de la ciudad. (Hch. 16:37‑39)
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Is. 66:5• 5Oid palabra de Jehová, vosotros los que tembláis á su palabra: Vuestros hermanos los que os aborrecen, y os niegan por causa de mi nombre, dijeron: Glorifíquese Jehová. Mas él se mostrará con alegría vuestra, y ellos serán confundidos. (Is. 66:5)
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Am. 7:12• 12Y Amasías dijo á Amós: Vidente, vete, y huye á tierra de Judá, y come allá tu pan, y profetiza allí: (Am. 7:12)
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Mr. 5:17• 17Y comenzaron á rogarle que se fuese de los términos de ellos. (Mr. 5:17)
• The position here taken by the Jews—which, moreover, we find everywhere—makes us understand what a source of grief and pain they must have been to the apostles. (“Acts 13” by J.N. Darby)
• As these ladies had been drawn into Judaism to their immense relief from the uncleanness as well as debasing follies of heathenism, one can understand how the sex would be peculiarly open to exciting influence against the testimony which left the law in the shade. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

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50
But the Jews excited the women of the upper classes who were worshippersa, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.

JND Translation Notes

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a
The word translated "worshipping," "worshippers," and "worshipped" at verses 43 and 50, also at chs. 16.14; 17.4 and 17, and 18.7, signified a numerous class of Gentiles who, acknowledging the vanity of idolatry and detesting its disorders, attended the Jewish worship.

W. Kelly Translation

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50
But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders.