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Acts 23

Hch. 23:9 KJV (With Strong’s)

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9
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there arose
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
cry
krauge (Greek #2906)
an outcry (in notification, tumult or grief)
KJV usage: clamour, cry(-ing).
Pronounce: krow-gay'
Origin: from 2896
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
that were of the Pharisees’
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
part
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and strove
diamachomai (Greek #1264)
to fight fiercely (in altercation)
KJV usage: strive.
Pronounce: dee-am-akh'-om-ahee
Origin: from 1223 and 3164
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
g no
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
a spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
h or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
an angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
hath spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, let us
theomacheo (Greek #2313)
to resist deity
KJV usage: fight against God.
Pronounce: theh-o-makh-eh'-o
Origin: from 2314
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
k fight against God
theomacheo (Greek #2313)
to resist deity
KJV usage: fight against God.
Pronounce: theh-o-makh-eh'-o
Origin: from 2314
.
g
Hch. 25:25• 25Mas yo, hallando que ninguna cosa digna de muerte ha hecho, y él mismo apelando á Augusto, he determinado enviarle: (Hch. 25:25)
;
Hch. 26:31• 31Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre. (Hch. 26:31)
h
Hch. 22:17‑18• 17Y me aconteció, vuelto á Jerusalem, que orando en el templo, fuí arrebatado fuera de mí.
 18Y le vi que me decía: Date prisa, y sal prestamente fuera de Jerusalem; porque no recibirán tu testimonio de mí. (Hch. 22:17‑18)
k
Hch. 5:39• 39Mas si es de Dios, no la podréis deshacer; no seáis tal vez hallados resistiendo á Dios. (Hch. 5:39)

More on:

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God,
Pharisee,
Scribes,
Spirit

Cross References

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We.
Hch. 25:25• 25Mas yo, hallando que ninguna cosa digna de muerte ha hecho, y él mismo apelando á Augusto, he determinado enviarle: (Hch. 25:25)
;
Hch. 26:31• 31Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre. (Hch. 26:31)
;
1 S. 24:17• 17Y dijo á David: Más justo eres tú que yo, que me has pagado con bien, habiéndote yo pagado con mal. (1 S. 24:17)
;
Pr. 16:7• 7Cuando los caminos del hombre son agradables á Jehová, Aun á sus enemigos pacificará con él. (Pr. 16:7)
;
Lc. 23:4,14‑15,22• 4Y Pilato dijo á los príncipes de los sacerdotes, y á las gentes: Ninguna culpa hallo en este hombre.
 14Les dijo: Me habéis presentado á éste por hombre que desvía al pueblo: y he aquí, preguntando yo delante de vosotros, no he hallado culpa alguna en este hombre de aquéllas de que le acusáis.
 15Y ni aun Herodes; porque os remití á él, y he aquí, ninguna cosa digna de muerte ha hecho.
 22Y él les dijo la tercera vez: ¿Pues qué mal ha hecho éste? Ninguna culpa de muerte he hallado en él: le castigaré, pues, y le soltaré. (Lc. 23:4,14‑15,22)
if.
Hch. 23:8• 8Porque los Saduceos dicen que no hay resurrección, ni ángel, ni espíritu; mas los Fariseos confiesan ambas cosas. (Hch. 23:8)
;
Hch. 9:4• 4Y cayendo en tierra, oyó una voz que le decía: Saulo, Saulo, ¿por qué me persigues? (Hch. 9:4)
;
Hch. 22:7,17‑18• 7Y caí en el suelo, y oí una voz que me decía: Saulo, Saulo, ¿por qué me persigues?
 17Y me aconteció, vuelto á Jerusalem, que orando en el templo, fuí arrebatado fuera de mí.
 18Y le vi que me decía: Date prisa, y sal prestamente fuera de Jerusalem; porque no recibirán tu testimonio de mí. (Hch. 22:7,17‑18)
;
Hch. 26:14‑19• 14Y habiendo caído todos nosotros en tierra, oí una voz que me hablaba, y decía en lengua hebraica: Saulo, Saulo, ¿por qué me persigues? Dura cosa te es dar coces contra los aguijones.
 15Yo entonces dije: ¿Quién eres, Señor? Y el Señor dijo: Yo soy Jesús, á quien tú persigues.
 16Mas levántate, y ponte sobre tus pies; porque para esto te he aparecido, para ponerte por ministro y testigo de las cosas que has visto, y de aquellas en que apareceré á ti:
 17Librándote del pueblo y de los Gentiles, á los cuales ahora te envío,
 18Para que abras sus ojos, para que se conviertan de las tinieblas á la luz, y de la potestad de Satanás á Dios; para que reciban, por la fe que es en mí, remisión de pecados y suerte entre los santificados.
 19Por lo cual, oh rey Agripa, no fuí rebelde á la visión celestial: (Hch. 26:14‑19)
;
Hch. 27:23• 23Porque esta noche ha estado conmigo el ángel del Dios del cual yo soy, y al cual sirvo, (Hch. 27:23)
;
Jn. 12:29• 29Y la gente que estaba presente, y había oído, decía que había sido trueno. Otros decían: Angel le ha hablado. (Jn. 12:29)
let.
Hch. 5:39• 39Mas si es de Dios, no la podréis deshacer; no seáis tal vez hallados resistiendo á Dios. (Hch. 5:39)
;
Hch. 11:17• 17Así que, si Dios les dió el mismo don también como á nosotros que hemos creído en el Señor Jesucristo, ¿quién era yo que pudiese estorbar á Dios? (Hch. 11:17)
;
1 Co. 10:22• 22¿O provocaremos á celo al Señor? ¿Somos más fuertes que él? (1 Co. 10:22)

J. N. Darby Translation

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9
And there was a great clamour, and the scribes of the Pharisees’ part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angelc …

JND Translation Notes

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c
The rest of ver. 9 A.V. is not in the best MSS.

W. Kelly Translation

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9
And there arose a great clamour, and some of the scribes of the Pharisees’ part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angela?

WK Translation Notes

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a
The verse ends correctly with "a spirit hath spoken to him, or an angel?" though the addition of the common text "let us not fight against God" is not without numerous attestations.