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Acts 25

Hch. 25:19 KJV (With Strong’s)

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19
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
c had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
questions
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
against
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
superstition
deisidaimonia (Greek #1175)
religion
KJV usage: superstition.
Pronounce: dice-ee-dahee-mon-ee'-ah
Origin: from the same as 1174
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
affirmed
phasko (Greek #5335)
to assert
KJV usage: affirm, profess, say.
Pronounce: fas'-ko
Origin: prolongation from the same as 5346
to be alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
.
c
Hch. 18:15• 15Mas si son cuestiones de palabras, y de nombres, y de vuestra ley, vedlo vosotros; porque yo no quiero ser juez de estas cosas. (Hch. 18:15)

More on:

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Paul,
The Lord Jesus

Cross References

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Ministry on This Verse

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certain.
Hch. 25:7• 7El cual venido, le rodearon los Judíos que habían venido de Jerusalem, poniendo contra Pablo muchas y graves acusaciones, las cuales no podían probar; (Hch. 25:7)
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Hch. 18:15,19• 15Mas si son cuestiones de palabras, y de nombres, y de vuestra ley, vedlo vosotros; porque yo no quiero ser juez de estas cosas.
 19Y llegó á Efeso, y los dejó allí: y él entrando en la sinagoga, disputó con los Judíos, (Hch. 18:15,19)
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Hch. 23:29• 29Y hallé que le acusaban de cuestiones de la ley de ellos, y que ningún crimen tenía digno de muerte ó de prisión. (Hch. 23:29)
superstition.
Hch. 17:22‑23• 22Estando pues Pablo en medio del Areópago, dijo: Varones Atenienses, en todo os veo como más superticiosos;
 23Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo. (Hch. 17:22‑23)
which.
Hch. 1:22• 22Comenzando desde el bautismo de Juan, hasta el día que fué recibido arriba de entre nosotros, uno sea hecho testigo con nosotros de su resurrección. (Hch. 1:22)
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Hch. 2:32• 32A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos. (Hch. 2:32)
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Hch. 17:31• 31Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos. (Hch. 17:31)
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Hch. 26:22‑23• 22Mas ayudado del auxilio de Dios, persevero hasta el día de hoy, dando testimonio á pequeños y á grandes, no diciendo nada fuera de las cosas que los profetas y Moisés dijeron que habían de venir:
 23Que Cristo había de padecer, y ser el primero de la resurrección de los muertos, para anunciar luz al pueblo y á los Gentiles. (Hch. 26:22‑23)
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1 Co. 15:3‑4,14‑20• 3Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados conforme á las Escrituras;
 4Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
 14Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.
 15Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.
 16Porque si los muertos no resucitan, tampoco Cristo resucitó.
 17Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
 18Entonces también los que durmieron en Cristo son perdidos.
 19Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.
 20Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho. (1 Co. 15:3‑4,14‑20)
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Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)
• Where there is no self-judgment, the Savior is but “one Jesus,” like any child of man. (“Acts 25:13-22” by W. Kelly)
• Skepticism, ever the fatal dissolvent of society and the body politic, as it is the reaction from idolatry, was then all but universal among the educated class. It is clear that, with the contempt usual in such men, they never conceived of the truth outside themselves. (“Acts 25:13-22” by W. Kelly)
• There was nothing tangible before the court; no infraction of the public peace or propriety, any more than private wrong in violence or corruption. It was absurd to bring before a Roman tribunal such matters as occupied Paul’s accusers. Facts there were none; only questions of a visionary nature. (“Acts 25:13-22” by W. Kelly)
• How shocking is the dark incredulity that slurs over facts so transcendent! (“Acts 25:13-22” by W. Kelly)

J. N. Darby Translation

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19
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

W. Kelly Translation

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19
but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive.