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Acts 4

Hch. 4:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they laid
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
them in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hold
teresis (Greek #5084)
a watching, i.e. (figuratively) observance, or (concretely) a prison
KJV usage: hold.
Pronounce: tay'-ray-sis
Origin: from 5083
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the next day
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
eventide
hespera (Greek #2073)
the eve (5610 being implied)
KJV usage: evening(-tide).
Pronounce: hes-per'-ah
Origin: feminine of an adjective hesperos (evening)
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More on:

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Day,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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laid.
Hch. 5:18• 18Y echaron mano á los apóstoles, y pusiéronlos en la cárcel pública. (Hch. 5:18)
;
Hch. 6:12• 12Y conmovieron al pueblo, y á los ancianos, y á los escribas; y arremetiendo le arrebataron, y le trajeron al concilio. (Hch. 6:12)
;
Hch. 8:3• 3Entonces Saulo asolaba la iglesia, entrando por las casas: y trayendo hombres y mujeres, los entregaba en la cárcel. (Hch. 8:3)
;
Hch. 9:2• 2Y demandó de él letras para Damasco á las sinagogas, para que si hallase algunos hombres ó mujeres de esta secta, los trajese presos á Jerusalem. (Hch. 9:2)
;
Hch. 12:1‑3• 1Y en el mismo tiempo el rey Herodes echó mano á maltratar algunos de la iglesia.
 2Y mató á cuchillo á Jacobo, hermano de Juan.
 3Y viendo que había agradado á los Judíos, pasó adelante para prender también á Pedro. Eran entonces los días de los ázimos. (Hch. 12:1‑3)
;
Hch. 16:19‑24• 19Y viendo sus amos que había salido la esperanza de su ganancia, prendieron á Pablo y á Silas, y los trajeron al foro, al magistrado;
 20Y presentándolos á los magistrados, dijeron: Estos hombres, siendo Judíos, alborotan nuestra ciudad,
 21Y predican ritos, los cuales no nos es lícito recibir ni hacer, pues somos Romanos.
 22Y agolpóse el pueblo contra ellos: y los magistrados rompiéndoles sus ropas, les mandaron azotar con varas.
 23Y después que los hubieron herido de muchos azotes, los echaron en la cárcel, mandando al carcelero que los guardase con diligencia:
 24El cual, recibido este mandamiento, los metió en la cárcel de más adentro; y les apretó los pies en el cepo. (Hch. 16:19‑24)
;
Mt. 10:16‑17• 16He aquí, yo os envío como á ovejas en medio de lobos: sed pues prudentes como serpientes, y sencillos como palomas.
 17Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán; (Mt. 10:16‑17)
;
Lc. 22:52,54• 52Y Jesús dijo á los que habían venido á él, los príncipes de los sacerdotes, y los magistrados del templo, y los ancianos: ¿Como á ladrón habéis salido con espadas y con palos?
 54Y prendiéndole trajéronle, y metiéronle en casa del príncipe de los sacerdotes. Y Pedro le seguía de lejos. (Lc. 22:52,54)
;
Jn. 18:12• 12Entonces la compañía y el tribuno, y los ministros de los Judíos, prendieron á Jesús y le ataron, (Jn. 18:12)
• The hope of Israel was set aside; the grace of God had spoken in vain, great and patient as it was. (“Acts 3-4” by J.N. Darby)
• The mild Sadducee outdoes the previously fierce Pharisee; none so disturbed by the announcement of Jesus risen from the dead. (“Acts 4:1-12” by W. Kelly)
• But the resurrection proves One above those {natural} laws, which in no way control or limit His power, as He will demonstrate in the day in which He makes all things new. (“Acts 4:1-12” by W. Kelly)

J. N. Darby Translation

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3
and they laid hands on them, and put them in ward till the morrow; for it was already evening.

W. Kelly Translation

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3
and they laid hands on them and put them in ward unto the morrow, for it was already evening.