Go
Articles on

Acts 7

Hch. 7:43 KJV (With Strong’s)

+
43
Yea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, ye took up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
the tabernacle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
of Moloch
Moloch (Greek #3434)
Moloch (i.e. Molek), an idol
KJV usage: Moloch.
Pronounce: mol-okh'
Origin: of Hebrew origin (04432)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the star
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
astron (Greek #798)
properly, a constellation; put for a single star (natural or artificial)
KJV usage: star.
Pronounce: as'-tron
Origin: neuter from 792
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
god
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
Remphan
Rhemphan (Greek #4481)
Remphan (i.e. Kijun), an Egyptian idol
KJV usage: Remphan.
Pronounce: hrem-fan'
Origin: by incorrect transliteration for a word of Hebrew origin (03594)
, figures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will carry
metoikizo (Greek #3351)
to transfer as a settler or captive, i.e colonize or exile
KJV usage: carry away, remove into.
Pronounce: met-oy-kid'-zo
Origin: from the same as 3350
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
away
metoikizo (Greek #3351)
to transfer as a settler or captive, i.e colonize or exile
KJV usage: carry away, remove into.
Pronounce: met-oy-kid'-zo
Origin: from the same as 3350
beyond
epekeina (Greek #1900)
upon those parts of, i.e. on the further side of
KJV usage: beyond.
Pronounce: ep-ek'-i-nah
Origin: from 1909 and (the accusative case plural neuter of) 1565
Babylon
Babulon (Greek #897)
Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny))
KJV usage: Babylon.
Pronounce: bab-oo-lone'
Origin: of Hebrew origin (0894)
.

More on:

+
Babylon,
Gods; Goddess,
Moloch,
Remphan,
Star

Cross References

+

Ministry on This Verse

+
ye took.
Lv. 18:21• 21Y no des de tu simiente para hacerla pasar por el fuego á Moloch; no contamines el nombre de tu Dios: Yo Jehová. (Lv. 18:21)
;
Lv. 20:2‑5• 2Dirás asimismo á los hijos de Israel: Cualquier varón de los hijos de Israel, ó de los extranjeros que peregrinan en Israel, que diere de su simiente á Moloch, de seguro morirá: el pueblo de la tierra lo apedreará con piedras.
 3Y yo pondré mi rostro contra el tal varón, y lo cortaré de entre su pueblo; por cuanto dió de su simiente á Moloch, contaminando mi santuario, y amancillando mi santo nombre.
 4Que si escondiere el pueblo de la tierra sus ojos de aquel varón que hubiere dado de su simiente á Moloch, para no matarle,
 5Entonces yo pondré mi rostro contra aquel varón, y contra su familia, y le cortaré de entre su pueblo, con todos los que fornicaron en pos de él, prostituyéndose con Moloch. (Lv. 20:2‑5)
;
2 R. 17:16‑18• 16Y dejaron todos los mandamientos de Jehová su Dios, é hiciéronse vaciadizos dos becerros, y también bosques, y adoraron á todo el ejército del cielo, y sirvieron á Baal:
 17E hicieron pasar á sus hijos y á sus hijas por fuego; y diéronse á adivinaciones y agüeros, y entregáronse á hacer lo malo en ojos de Jehová, provocándole á ira.
 18Jehová por tanto se airó en gran manera contra Israel, y quitólos de delante de su rostro; que no quedó sino sólo la tribu de Judá. (2 R. 17:16‑18)
;
2 R. 21:6• 6Y pasó á su hijo por fuego, y miró en tiempos, y fué agorero, é instituyó pythones y adivinos, multiplicando así el hacer lo malo en ojos de Jehová, para provocarlo á ira. (2 R. 21:6)
figures.
Éx. 20:4‑5• 4No te harás imagen, ni ninguna semejanza de cosa que esté arriba en el cielo, ni abajo en la tierra, ni en las aguas debajo de la tierra:
 5No te inclinarás á ellas, ni las honrarás; porque yo soy Jehová tu Dios, fuerte, celoso, que visito la maldad de los padres sobre los hijos, sobre los terceros y sobre los cuartos, á los que me aborrecen, (Éx. 20:4‑5)
;
Dt. 4:16‑18• 16Porque no os corrompáis, y hagáis para vosotros escultura, imagen de figura alguna, efigie de varón ó hembra,
 17Figura de algún animal que sea en la tierra, figura de ave alguna alada que vuele por el aire,
 18Figura de ningún animal que vaya arrastrando por la tierra, figura de pez alguno que haya en el agua debajo de la tierra: (Dt. 4:16‑18)
;
Dt. 5:8‑9• 8No harás para ti escultura, ni imagen alguna de cosa que está arriba en los cielos, ó abajo en la tierra, ó en las aguas debajo de la tierra:
 9No te inclinarás á ellas ni les servirás: porque yo soy Jehová tu Dios, fuerte, celoso, que visito la iniquidad de los padres sobre los hijos, y sobre los terceros, y sobre los cuartos, á los que me aborrecen, (Dt. 5:8‑9)
and I.
2 R. 17:6• 6En el año nueve de Oseas tomó el rey de Asiria á Samaria, y trasportó á Israel á Asiria, y púsolos en Hala, y en Habor, junto al río de Gozán, y en las ciudades de los Medos. (2 R. 17:6)
;
2 R. 18:11• 11Y el rey de Asiria traspuso á Israel á Asiria, y púsolos en Hala, y en Habor, junto al río de Gozán, y en las ciudades de los Medos: (2 R. 18:11)
;
Am. 5:27• 27Hareos pues trasportar más allá de Damasco, ha dicho Jehová, cuyo nombre es Dios de los ejércitos. (Am. 5:27)
Babylon.In the passage of Amos, to which Stephen refers, it is beyond Damascus; but as Assyria and Media, to which they were carried, were not only beyond Damascus, but beyond Babylon itself, he states that fact, and thus fixes more precisely the place of their captivity.
• A sin {idolatry} which, however great the long-suffering of God, would cause them to be carried away, now that they had filled up the measure of their iniquity, beyond the Babylon which had already been their punishment. (“Acts 6-7” by J.N. Darby)
• And not the least repulsive feature of this early corruption among the chosen nation was that they offered all the while victims and sacrifices in the wilderness to Jehovah. The poorest can afford to be lavish in honor of false gods, who complain of what is due to the true God, as if He were a rigid exactor and not the giver of every good and perfect gift. (“Acts 7:38-50” by W. Kelly)
• Judgment, however deferred, is certain, and in due time is revealed, it may be long before it is executed. (“Acts 7:38-50” by W. Kelly)

J. N. Darby Translation

+
43
Yeab, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.

JND Translation Notes

+
b
Quoted from the LXX. "Yea" here has the force of "Nay, but."

W. Kelly Translation

+
43
Yea, ye took up the tabernacle of Moloch and the star of youra god Remphan, the forms which ye made to worship them; and I will transport you beyond Babylon.

WK Translation Notes

+
a
Or, "the."