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Hosea 14

Hos. 14:3 KJV (With Strong’s)

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Asshur
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
shall not save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
us; we will not ride
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
upon horses
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
: neither will we say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
any more to the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of our hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, Ye are our gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for in thee the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
findeth mercy
racham (Hebrew #7355)
to fondle; by implication, to love, especially to compassionate
KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.
Pronounce: raw-kham'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Asshur.
Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound (Hos. 5:13)
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Hos. 7:11• 11Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. (Hos. 7:11)
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Hos. 8:9• 9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers. (Hos. 8:9)
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Hos. 12:1• 1Ephraim feedeth on wind and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. (Hos. 12:1)
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2 Chron. 16:7• 7And at that time Hanani the seer came to Asa, king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. (2 Chron. 16:7)
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Psa. 146:3• 3Confide not in nobles,{HR}In a son of man in whom is no salvation. (Psa. 146:3)
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Jer. 31:18‑22• 18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? Is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith Jehovah.
21Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
22How long wilt thou go about, O thou backsliding daughter? for Jehovah hath created a new thing in the earth, A woman shall compass a man.
(Jer. 31:18‑22)
we will not.
neither.
Hos. 14:8• 8Ephraim shall say, What have I to do anymore with idols? I have heard him, and observed him: I am like a green fir-tree. From me is thy fruit found. (Hos. 14:8)
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Hos. 2:17• 17{i}for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name{/i}. (Hos. 2:17)
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Isa. 1:29• 29For they shall be ashamed of the terebinths which ye desired, and ye shall blush for the gardens that ye have chosen. (Isa. 1:29)
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Isa. 2:20• 20In that day a man shall cast away his idols of silver, and his idols of gold, which they made for him to worship, to the moles and to the bats; (Isa. 2:20)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this [is] all the fruit of taking away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten in pieces—the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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Ezek. 36:25• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezek. 36:25)
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Ezek. 37:23• 23neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. (Ezek. 37:23)
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Ezek. 43:7‑9• 7And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever: and the house of Israel shall no more defile my holy name, they nor their kings, by their whoredom, and by the carcasses of their kings in their sepulchres ;
8while they set their threshold beside my threshold, and their doorpost beside my doorpost, and the wall between me and them, they even defiled my holy name with their abominations which they committed, so that I consumed them in mine anger.
9Now let them remove their whoredom and the carcasses of their kings far from me; and I will dwell in the midst of them forever.
(Ezek. 43:7‑9)
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Mic. 5:10‑14• 10And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
11And I will cut off the cities of thy land, and throw down all thy strong holds.
12{i}And I will cut off sorceries out of thy hand; and thou shalt have no soothsayers.{/i}
13{i}Thy graven images also will I cut off, and thy statues out of the midst of thee; and thou shalt no more bow down to the work of thy hands.{/i}
14{i}And I will pluck up thine Asherahs out of the midst of thee, and I will destroy thy cities.{/i}
(Mic. 5:10‑14)
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Zech. 13:2• 2And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered and also I will cause the prophets and the unclean spirit to pass out of the land. (Zech. 13:2)
for.
 All is judged now aright; because self is judged before the God who brings them near Him. Their repentance is genuine and the fruit of grace. (Hosea 14 by W. Kelly)

J. N. Darby Translation

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Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy.

W. Kelly Translation

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Asshur shall not save us; we will not ride upon horses: neither will we say anymore to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.