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Isaiah 5

Isa. 5:3 KJV (With Strong’s)

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3
And now, O inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, I pray you, betwixt me and my vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
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More on:

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Husbandman,
Jerusalem,
Judah,
Vineyard

Cross References

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Ministry on This Verse

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judge.
Psa. 50:4‑6• 4He will call to the heavens from above, and to the earth, that he may judge his people:
 5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
 6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah. (Psa. 50:4‑6)
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Psa. 51:4• 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. (Psa. 51:4)
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Jer. 2:4‑5• 4Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.
 5Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain? (Jer. 2:4‑5)
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Mic. 6:2‑3• 2Hear, ye mountains, Jehovah's controversy, and ye, unchanging foundations of the earth; for Jehovah hath a controversy with his people, and he will plead with Israel.
 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. (Mic. 6:2‑3)
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Matt. 21:40‑41• 40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
 41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. (Matt. 21:40‑41)
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Mark 12:9‑12• 9What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
 10Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
 11this is of the Lord, and it is wonderful in our eyes?
 12And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away. (Mark 12:9‑12)
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Luke 20:15‑16• 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them?
 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! (Luke 20:15‑16)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rom. 3:4• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Rom. 3:4)
• When the Lord Jesus spoke of Himself as “the true Vine” (John 15:1), the minds of His disciples may well have turned back to this scripture, as ours also may do. Israel was the picked sample of humanity in which the trial of the whole race took place. The condemnation of Israel is the condemnation of all of us; but it was in the cross of Christ that the condemnation was formally and finally pronounced. (“Isaiah 5” by F.B. Hole)

J. N. Darby Translation

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3
And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.