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Isaiah 5

Isa. 5:3 KJV (With Strong’s)

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3
And now, O inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, I pray you, betwixt me and my vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
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More on:

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Husbandman,
Jerusalem,
Judah,
Vineyard

Cross References

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Ministry on This Verse

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judge.
Psa. 50:4‑6• 4He calleth to the heavens from above{HR}And to the earth to judge his people.
 5Gather unto me my saints making my covenant by sacrifice.
 6And the heavens declare his righteousness for God [is] judge himself. Selah. (Psa. 50:4‑6)
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Psa. 51:4• 4Against thee, thee only, have I sinned,{HR}And have done the evil in thy sight (eyes);{HR}That thou mayest be justified when thou speakest,{HR}[And be] clear when thou judgest. (Psa. 51:4)
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Jer. 2:4‑5• 4{i}Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.{/i}
 5{i}Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?{/i} (Jer. 2:4‑5)
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Mic. 6:2‑3• 2Hear ye, O mountains, Jehovah’s controversy, and ye strong foundations of the earth: for Jehovah hath a controversy with his people, and he will plead with Israel.
 3O my people, what have I done unto thee? Wherein have I wearied thee? Testify against me. (Mic. 6:2‑3)
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Matt. 21:40‑41• 40When therefore the lord of the vineyard shall come, what will he do to these husbandmen?
 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season. (Matt. 21:40‑41)
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Mark 12:9‑12• 9What, therefore, shall the Lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
 10Have ye not read this Scripture: The stone which the builders rejected, the same has become the corner-stone:
 11this is of the Lord, and it is wonderful in our eyes?
 12{i}And{/i} they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them. And they left him and went away. (Mark 12:9‑12)
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Luke 20:15‑16• 15And having cast him forth out of the vineyard they killed [him]. What therefore shall the lord of the vineyard do to them?
 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! (Luke 20:15‑16)
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Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)
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Rom. 3:4• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.” (Rom. 3:4)
• When the Lord Jesus spoke of Himself as “the true Vine” (John 15:1), the minds of His disciples may well have turned back to this scripture, as ours also may do. Israel was the picked sample of humanity in which the trial of the whole race took place. The condemnation of Israel is the condemnation of all of us; but it was in the cross of Christ that the condemnation was formally and finally pronounced. (“Isaiah 5” by F.B. Hole)

J. N. Darby Translation

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3
And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.

W. Kelly Translation

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3
And now, inhabitants of Jerusalem, and men of Judah, judge, I pray you, between me and my vineyard.