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Isaiah 22

Is. 22:25 KJV (With Strong’s)

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25
In that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, shall the nail
yathed (Hebrew #3489)
a peg
KJV usage: nail, paddle, pin, stake.
Pronounce: yaw-thade'
Origin: from an unused root meaning to pin through or fast
that is fastened
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
in the sure
'aman (Hebrew #539)
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand
KJV usage: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Pronounce: aw-man'
Origin: a primitive root
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
be removed
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
, and be cut down
gada` (Hebrew #1438)
to fell a tree; generally, to destroy anything
KJV usage: cut (asunder, in sunder, down, off), hew down.
Pronounce: gaw-dah'
Origin: a primitive root
, and fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
; and the burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
that was upon it shall be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
it.

More on:

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Day,
Lord of Hosts,
Nail

Cross References

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Ministry on This Verse

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the nail.
Is. 22:15‑16• 15Jehová de los ejércitos dice así: Ve, entra á este tesorero, á Sebna el mayordomo, y dile:
 16¿Qué tienes tú aquí, ó á quien tienes tú aquí, que labraste aquí sepulcro para ti, como el que en lugar alto labra su sepultura, ó el que esculpe para sí morada en una peña? (Is. 22:15‑16)
the burden.
Est. 9:5‑14,24‑25• 5E hirieron los Judíos á todos sus enemigos con plaga de espada, y de mortandad, y de perdición; é hicieron en sus enemigos á su voluntad.
 6Y en Susán capital del reino, mataron y destruyeron los Judíos á quinientos hombres.
 7Mataron entonces á Phorsandatha, y á Dalphón, y á Asphatha,
 8Y á Phoratha y á Ahalía, y á Aridatha,
 9Y á Pharmastha, y á Arisai, y á Aridai, y á Vaizatha,
 10Diez hijos de Amán hijo de Amadatha, enemigo de los Judíos: mas en la presa no metieron su mano.
 11El mismo día vino la cuenta de los muertos en Susán residencia regia, delante del rey.
 12Y dijo el rey á la reina Esther: En Susán, capital del reino, han muerto los Judíos y destruído quinientos hombres, y á diez hijos de Amán; ¿qué habrán hecho en las otras provincias del rey? ¿Cuál pues es tu petición, y te será concedida? ¿ó qué más es tu demanda, y será hecho?
 13Y respondió Esther: Si place al rey, concedase también mañana á los Judíos en Susán, que hagan conforme á la ley de hoy; y que cuelguen en la horca á los diez hijos de Amán.
 14Y mandó el rey que se hiciese así: y dióse la orden en Susán, y colgaron á los diez hijos de Amán.
 24Porque Amán hijo de Amadatha, Agageo, enemigo de todos los Judíos, había ideado contra los Judíos para destruirlos, y echó Pur, que quiere decir suerte, para consumirlos y acabar con ellos.
 25Mas como Esther vino á la presencia del rey, él intimó por carta: El perverso designio que aquél trazó contra los Judíos, recaiga sobre su cabeza; y cuélguenlo á él y á sus hijos en la horca. (Est. 9:5‑14,24‑25)
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Sal. 52:5• 5Por tanto Dios te derribará para siempre: Te asolará y te arrancará de tu morada, Y te desarraigará de la tierra de los vivientes. (Selah.) (Sal. 52:5)
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Sal. 146:3• 3No confiéis en los príncipes, Ni en hijo de hombre, porque no hay en él salud. (Sal. 146:3)
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Jer. 17:5‑6• 5Así ha dicho Jehová: Maldito el varón que confía en el hombre, y pone carne por su brazo, y su corazón se aparta de Jehová.
 6Pues será como la retama en el desierto, y no verá cuando viniere el bien; sino que morará en las securas en el desierto, en tierra despoblada y deshabitada. (Jer. 17:5‑6)
for the.
Is. 46:11• 11Que llamo desde el oriente al ave, y de tierra lejana al varón de mi consejo. Yo hablé, y lo haré venir: he lo pensado, y también lo haré. (Is. 46:11)
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Is. 48:15• 15Yo, yo hablé, y le llamé, y le traje; por tanto será prosperado su camino. (Is. 48:15)
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Jer. 4:28• 28Por esto se enlutará la tierra, y los cielos arriba se oscurecerán, porque hablé, pensé, y no me arrepentí, ni me tornaré de ello. (Jer. 4:28)
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Ez. 5:13,15,17• 13Y cumpliráse mi furor, y haré que repose en ellos mi enojo, y tomaré satisfacción: y sabrán que yo Jehová he hablado en mi celo, cuando habré cumplido en ellos mi enojo.
 15Y serás oprobio, y escarnio, y escarmiento, y espanto á las gentes que están alrededor de ti, cuando yo hiciere en ti juicios en furor é indignación, y en reprensiones de ira. Yo Jehová he hablado.
 17Enviaré pues sobre vosotros hambre, y malas bestias que te destruyan; y pestilencia y sangre pasarán por ti; y meteré sobre ti cuchillo. Yo Jehová he hablado. (Ez. 5:13,15,17)
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Mi. 4:4• 4Y cada uno se sentará debajo de su vid y debajo de su higuera, y no habrá quien amedrente: porque la boca de Jehová de los ejércitos lo ha hablado. (Mi. 4:4)
• There comes the paradox. The nail that is fastened in the sure place is to “be removed, and be cut down and fall.” Here surely we have one of those partly hidden references to the rejection and death of the Messiah which the Old Testament furnishes. In the light of the New Testament all becomes clear. He will be manifested as the Master of every situation, and as the One upon whom everything hangs in the coming age, just because, “By weakness and defeat He won the meed and crown.” (“Isaiah 22” by F.B. Hole)

J. N. Darby Translation

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25
In that day, saith Jehovah of hosts, shall the nail that is fastened in a sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for Jehovah hath spoken.