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James 2

James 2:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
was fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
which saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
r, Abraham
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it was imputed
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
s the Friend
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
r
Gen. 15:6• 6And he believed Jehovah; and he reckoned it to him as righteousness. (Gen. 15:6)
s
2 Chron. 20:7• 7Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? (2 Chron. 20:7)
;
Isa. 41:8• 8But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend (Isa. 41:8)

More on:

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Abraham,
God,
Righteousness,
Scripture,
To Impute

Cross References

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Ministry on This Verse

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the scripture.
Mark 12:10• 10Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone: (Mark 12:10)
;
Mark 15:28• 28And the scripture was fulfilled which says, And he was reckoned with the lawless. (Mark 15:28)
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Luke 4:21• 21And he began to say to them, To-day this scripture is fulfilled in your ears. (Luke 4:21)
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Acts 1:16• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus; (Acts 1:16)
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Rom. 9:17• 17For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth. (Rom. 9:17)
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Rom. 11:2• 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? (Rom. 11:2)
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Gal. 3:8‑10,22• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
 9So that they who are on the principle of faith are blessed with believing Abraham.
 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
 22but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. (Gal. 3:8‑10,22)
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2 Tim. 3:16• 16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness; (2 Tim. 3:16)
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1 Peter 2:6• 6Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. (1 Peter 2:6)
Abraham.
Gen. 15:6• 6And he believed Jehovah; and he reckoned it to him as righteousness. (Gen. 15:6)
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Rom. 4:3‑6,10‑11,22‑24• 3for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
 4Now to him that works the reward is not reckoned as of grace, but of debt:
 5but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
 10How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
 22wherefore also it was reckoned to him as righteousness.
 23Now it was not written on his account alone that it was reckoned to him,
 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, (Rom. 4:3‑6,10‑11,22‑24)
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Gal. 3:6• 6Even as Abraham believed God, and it was reckoned to him as righteousness. (Gal. 3:6)
the Friend.
Ex. 33:11• 11And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent. (Ex. 33:11)
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2 Chron. 20:7• 7Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? (2 Chron. 20:7)
;
Job 16:21• 21Oh that there were arbitration for a man with +God, as a son of man for his friend! (Job 16:21)
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Job 16•  (Job 16)
:*marg:;
Isa. 41:8• 8But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend (Isa. 41:8)
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John 15:13‑15• 13No one has greater love than this, that one should lay down his life for his friends.
 14Ye are my friends if ye practise whatever I command you.
 15I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. (John 15:13‑15)
• The Apostle is not speaking of justification before God, through atonement for sins, but of justification visible to men. (“The Proof of Faith: James 2” by H. Smith)
• When Abraham believed God on that starry night, he believed that He was going to raise in a living child from dead parents. How could he have so believed except he had believed that God was able to raise the dead to life? And what did his offering of Isaac show? It showed that he really did believe in God, just in that way. (“James 2” by F.B. Hole)

J. N. Darby Translation

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23
And the scripture was fulfilled which saysg, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

JND Translation Notes

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g
See Gen. 15.6.

W. Kelly Translation

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23
And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Frienda of God.

WK Translation Notes

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a
There is no reason to say more than that Abraham was called "friend of God"; it is much more expressive, as well as more strictly correct, than "the friend. . ."